Survival and Reconstruction
For several years after the war's end, urban Japanese continued to live in the bombed out ruins of their cities and towns, often in makeshift hovels. Homeless people were forced to take up residence in local railway stations or in partially destroyed office and government buildings. They were caught, said the Japanese, in a "bamboo shoot" economy, barely subsisting on enervating low calorie diets. Black markets for necessities and a few luxuries sprang up in many parts of Tokyo and in other cities, though prices were excessive. Apure gēru, a term which came into vogue to describe the disarray and disillusionment of life, was borrowed from the French, après guerre (after the war). The winter of 1945-1946 was especially harrowing because of a poor harvest. At the instigation of General MacArthur, backed by former President Herbert Hoover, large shipments of food arrived from America and helped to stave off a crisis.
Orphans and lost children roamed about in the early postwar years, looking for relatives, surviving family members, or places of refuge. Housewives, many of them war widows, were overwhelmed with family responsibilities and suffered from a lack of income, poor job prospects, or absent welfare services. The repatriation and reincorporation into early postwar life of millions of overseas Japanese, both civilian and military, exacerbated social and economic problems. Returning soldiers, some of them disabled or barely recognizable as human beings, were reduced to begging in public places. Those who were better off in body if not in spirit tried peddling small wares or trinkets at street corners. The more fortunate returned to prewar work in farms, factories, and businesses. In doing so, they displaced young and older working women who had been mobilized for wartime jobs and desperately needed incomes to sustain their families. The task of clearing away the debris and the physical reconstruction of housing, offices, and schools was left to the Japanese with minimum aid from the Occupiers, aside from providing thousands of jobs as drivers, servants, and laborers or clerks, translators, and interpreters. Little has been done to tell this part of the story. In addition to physical reconstruction, the Japanese pursued psychological recovery and spiritual regeneration as reflected in Occupied art, literature, philosophy and religion. As victims of war, however, they had less energy to see themselves as aggressors or victimizers even with the staging of war crimes trials for leaders and ordinary soldiers.
Social Problems.Reorganization and expansion of welfare services, including public health programs, presented a huge task to government officials and opened up new challenges to local communities and voluntary workers. Occasionally, Occupation troops rose above making small presents of candy and gum and helped out with gifts to orphanages, adoption of children as mascots, or funding for educational expenses. American WACs (Women's Army Corps) and Allied nurses on duty in Japan were also sensitive to the plight of children. To fight epidemics and prevent the spread of disease, the occupiers insisted on spraying the Japanese with DDT. Not surprisingly, a postwar baby boom greatly increased the population. Since the Occupation also served as a mutual sexual experience, soldiers and officers fathered children with Japanese women, often abandoning them without financial aid or psychological support. In these economic straits, licensed and unlicensed prostitutes were joined by the new phenomenon of teenage streetwalkers in search of GI customers and known as pan pan girls. In 1947, the War Department asked Father Flanagan, founder of Boys' Town, a famous orphanage in Nebraska, to visit Japan and Korea and make recommendations. The Public Health and Welfare Section of MacArthur's headquarters worked closely with Japanese social services and women's groups to promote orphanages and help rehabilitate prostitutes. In 1948, Sawada Miki, granddaughter of the founder of Mitsubishi enterprises and wife of a diplomat, opened the Elizabeth Sander's Home for racially mixed children in the town of Oiso, Kanagawa Prefecture. As U.S. immigration laws changed, first to help Chinese American veterans find Chinese brides and then, after 1946, to acknowledge the wishes of soldiers stationed overseas to intermarry, permission was granted to GIs not only to wed Japanese women (often called war brides) but also to bring them to the United States.
Economic Roadblocks. The original U.S. economic policy for Japan was harsh and punitive. Japan was cut off from foreign markets, and little thought was given to helping the Japanese recover. Until modification in late 1948 of this initial policy, Japanese businessmen and industrialists, in fear of heavy reparations—forced repayment of goods, services, and machinery to former enemies—were slow to engage in peace-time conversion or to invest their resources. They resisted as best they could U.S. efforts to reorganize Japan's monopoly capitalism and reform its coporate structure, winning a partial victory. However, the government's plans to engage in priority production and jump start the economy, giving special emphasis to coal mining, were put on hold. Nevertheless, a few enterprising Japanese founded new businesses and waited for better times. Amidst continuing austerity, the physical reconstruction of urban Japan continued, marred by faulty overall planning.
Daily Livelihood. Urban dwellers were still growing food in small plots, scavenging whenever they could, and running off to the countryside to barter with farmers in 1948 when Washington engaged in a review of Japan policy and concluded, with the President's endorsement, that Japan's economic recovery as a workshop of Asia was essential to American global security policy. As enforcer of Washington's new Nine Point Stabilization Plan, General MacArthur ordered the Japanese government to balance its national budget and plan for the sale of manufactured goods abroad, especially in Southeast Asia. A favorable yen-dollar exchange rate was under discussion, and Detroit banker Joseph Dodge would soon arrive to oversee stabilization but with mixed results. To further the Japanese government's own plan of economic revival through foreign trade, a new Ministry of International Trade and Industry (MITI) was set up in May 1949 to control currency and promote key or strategic industries. Early targets for financial aid were the shipbuilding and iron and steel industries. Japanese leaders also chimed in with strictures to the Japanese people be thrifty and frugal, work hard, and save, however meager the income. This did not sit well with the grassroots; yet Japanese would manage to save on an amazing scale. The black market, a plague to the poor, was available only to those who could pay high prices for basic commodities. Frustrated by low quality, merchant indifference, and government deceit, housewives throughout Japan took direct action in 1948-49 and formed Shufurun, the Housewives Federation, under the leadership of Oku Mumeo, a member of the Upper House and advocate of kitchen politics. By then, land reform had resulted in widespread and equitable landownership in the countryside. Next, farmers would gain government support for high rice prices. Farm households were yet to benefit from labor saving machinery and appliances, but running water in the kitchen was easing the work load.
Signs of Recovery. Gradually, Tokyo, Osaka, and Yokohama and other large and small cities displayed signs of recovery, though life remained somber and grim. Much attention was given to the reconstruction of Tokyo, the capital of Japan and center of considerable curtural and intellectual activity. Along with Hiroshima and Nagasaki, Tokyo had been reduced to a vast wasteland in 1945. Recovery was more difficult in the two A-bombed cities, where there had been a collapse of welfare and medical services and survivors suffered from radiation sickness. Under the watchful eye of the occupiers, the city of Hiroshima began holding commemorations and planning a memorial museum and park. As the economy began to make a slow and stumbling return to former economic highs, more and more Japanese were able to enjoy rice in their diet and to pleasure in festivals, parks, sports, and street entertainment. They went to the movies, read books and magazines, listened to the radio and phonographic records, attended theatrical performances, and gambled in pachinko parlors. Television did not enter the scene until 1953. A favorite place for English language materials was the local U.S. Information center. Meantime, the great internal debate over spiritual rebirth continued. Politicians, scientists, educators, literary critics, authors and artists all chimed in with ideas on remaking Japan as a nation of peace and culture. Hiratsuka Raicho, feminist and founder of the Bluestockings back in 1911, was among the many women who emerged or re-emerged as pacifists and firm supporters of Article Nine, the peace clause in the Constitution.
Korean War. With the sudden outbreak of war in the Korean peninsula in June 1950 and resulting procurement by United States and United Nations forces of goods and services on a mass scale in Japan, industries were reborn and jobs became more plentiful for men and women. By the end of the Occupation, April 1952, and the return of sovereignty, somewhat compromised by the peace and security treaties, modest urban reconstruction had taken place. Within a few years, the unimaginable began to happen. Under the first Five Year Economic Plan, 1955, Japan entered a period of high speed growth and economic doubling in the late 1950s and early 1960s. This time, MITI's strategic targets for special aid included electronics and automobiles as well as iron and steel plants. Urban housewives would begin to realize dreams of owing the three treasures: electric rice cookers, refrigerators, and washing machines. Added to the list were vacuum cleaners and black and white television sets. The transformation of the daily household routine was underway. Consumerism could replace survival. For the lower middle-class and working poor, the struggle would continue for living wages and improved working conditions against a well-organized conservative coalition of officials, big businessmen, and bureaucrats. By the 1970s, the increasingly affluent Japanese would see themselves as a middle-class society.
References
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