Mass Media and Urban Turbulence

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From an intensive week of broadcasting focusing on Milwaukee's inner core city
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within a city w A.J. the University of Wisconsin presents the first in a
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series of programs examining the problems people and conditions of our
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inner cities. In the spring of 1968 a conference
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on mass media and urban turbulence was held wings spread the conference
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center of the Johnson Foundation in rasing Wisconsin. Two of the participants
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were singer Buchanan of Eastern Michigan University and Stanley Donner
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of the University of Texas. Between two of the formal sessions they
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met and talked with Ralph Johnson of WAGA radio.
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What are your reactions after a day and a half to the concern which is very obvious among the
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participants in this conference to the reporting of Urban Affairs. So your.
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Reactions are very good. I think.
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While speaking as a black. By virtue of the
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fact that we are here concerned with mass media. And
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Urban Affairs our urban turbulence is a good note.
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I came. With anxieties and hopes
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that this would be the beginning of a great many more.
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Groups of this nature and foundations of this nature. As to
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concerned with this because I don't feel that
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there is agreement among. Blacks and
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Whites as to the present coverage given by the mass
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media. To the problems.
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The one thing that's been troubling me all the way through and I did try earlier today to
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say what I thought I think I said is Walkerton me that I didn't get the idea across perhaps but
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I always have a feeling and I wonder if you share this whether you do or
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off. The idea that people have such great confidence and
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communication that if one could communicate with the
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other then all problems would be solved. My notion is to the contrary
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that really is the first step if you can't communicate then obviously you're not going to get any
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place. But then having communicated done it all you do is expose what you
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need to do about what you communicated and I and this is the fear I have about the
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conference that most people expect astonishing results out of it in terms of
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accomplishment. I don't think you're going to get that.
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But you've got another thing and I think the thing that you get is. The fact that we're
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talking about it that we are trying. And I think evident in
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everything that has been said here is that we're grappling with the problem.
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And I don't know maybe my attitude is of such a nature that
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as long as one sees that something is being done and I underline that
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something because in this area and on this
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question of race relations we have seen so many acts of
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miscommunication or no communication.
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And and the fact that that hope and as far as I'm concerned
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as long as there is hope in race relations. We have a
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chat.
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Oh yes well I you know I I really agree with that and I guess the thing that I
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learned most and I really learned a very great deal which I didn't expect to
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do but I learned a great deal on and among the things I learned was the
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serious damage.
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That comes about by wrong communication or maybe a better way to
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say it is faulty communication work. They get the guy reporting in the newspaper or reporting with
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camera or reporting a microphone.
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And I'm sure he's really trying do a good job I don't mean to deny Great him a tall but
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what happens is that if he doesn't get the story straight. Or in the film we saw already
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a wrong impression is created and then the damage of this
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is just enormous.
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Spot news to my mind I'm going to talk to this question spot NEWS on Headline
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News. I sometimes feel it's almost worse than no news at all.
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How do you feel about this. On matters of race relations. I would
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agree. Let's look at it this way. There
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are so many emotional issues involved there's so much at
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stake. And I think this must underline
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everything that Conferences of this nature should concern themselves
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with how much of a vested interest is there
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in what we're talking about. And as for as I feel that the the
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black looks at it. It's everything.
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It's it's all of the future it's all the dreams. It's relief
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from all of the deprivations disenfranchisement. Of.
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Bad dreams and the like it makes everything worthwhile to say.
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In a sense. Perhaps there still is a Santa Clause. And because the
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racial issue is so personal. And so institutionalized
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in this personal mess.
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There the big hang ups if I can use the idiomatic term.
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Take place because in my opinion I feel
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that the Black says that mass media
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represent the institution. They have they represent what whites
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think in terms of blacks and I can't disagree with this.
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And you know more then General.
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Sense. Because if you look at for example we were
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talking about. Dr. Donna just mentioned a film we saw of that was done by a
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television station in the Detroit area. That what was
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on the film cannot be denied. And it was ugly. It
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represents I think this is a film about the Detroit the Detroit Windsor disturbance last summer
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Yes the film didn't lie. I don't think it was.
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Edited in or of the film was tampered with and in a way that's not the implication. The fact
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is it was the selectivity of what was there
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that gave a side. It gave a slice of the pie
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and the pie is much larger than the slice. And as a
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result of what the film said I just made a comment to another one of the
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delegates. But I think the real hero of the film. And. I'm saying it here for the
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first time was that the whites who saw it.
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And became incensed and undoubtedly there were many.
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Who could have become incensed at what they saw. Didn't take up guns.
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And stop every black face coming in and out of Detroit. If they came
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through their suburbs I think those are the real heroes because it is that kind of
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film it. It's inflammable. In that it only
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treated the very violent atrocious negative
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aspects. As they were there but without proper
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context.
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Well I speak or it was real passion at this point because I think this is one of the difficulties and
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and a very important kind of difficulty is that if you're going to report things
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then if you're doing it on television very example. You're under the gun on time
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and because you're looking for news values in the Detroit situation for example you
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look straight away for the fires you know the burning buildings or look for somebody injured and
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and you do not look where I think you should look. And that is to the
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meaning behind all of this. And so I argued for a long time
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about the business of trying to find out what is what is back of the news and this
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kind of thing I think is not done in the you know any of the media really the
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news magazines do something with this and I got to be
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congratulated on what they do do. But this really isn't enough.
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But someway every time something is shown then there ought to be a
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background piece with this so that you really understand what in truth was happening.
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There is and event in isolation without its social implications and media
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can be distorted or can be interpreted by anybody that sees it even if it were
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properly done to begin it.
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I know most blacks that I have talked with and I've talked to those from a very
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militant to that of the very black white in the
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sense that they have black people thinking as whites joining
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together in confrontations and coming out with a kind of general agreement
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that it shouldn't be either.
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One way or the other. But there is a middle ground.
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That should be considered in this. What do you mean black people thinking like white.
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How to intrastate.
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Well how honest can I be on this you can be honest because I recall
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about five years ago you and I were sitting in a bar and talking about the same sort of thing all day in Michigan.
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All right. Well what I really mean here is
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there's a white nigger and you know there's nothing
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derogatory in the in my expression here and
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for all blacks and whites to listen I think this is
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this is it. I'm talking about the nitty gritty now.
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When you lose your identity to think as a black Not as much as
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especially a militant black but pro black. Black first
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then the establishment not for any vested interest in whether I lose my
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job whether I lose favor with a few friends are the like to think that
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that black is not negative.
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Because of a profit and there are blacks who are thriving
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on on on being black visibly to
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patronizing benevolent well-meaning
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whites but who are as you point out in size themselves by the stance
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they take.
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Oh yes I know I don't think they compromise anymore. I think they've just some
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really just themselves.
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They find it either morally I have no idea
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what label to put to it but they find it OK.
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All right to think this way. They have no
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more.
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Feelings of regret or remorse about it than they would have
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standing up singing the national anthem.
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Now do you think this is wrong because only a few people can do this as only a few people are
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going to get out of the ghetto on and be unarmed No it has nothing to do with getting out of the
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ghetto.
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I think there are many negroes who live in the ghetto who could get out and out.
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I have all sorts of mixed feelings about this question. Who has a hard time. Yes it is
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because you know it's uncomfortable in the ghetto. Leave me.
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Last summer I crossed the Chrysler freeway every morning. And had
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to wait father street sweepers those nice big
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machines to sweep the exit and entrance ways to have an
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access ways to Mack Avenue. And I drove out Mack for four blocks and I'm in the
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heart of the Lower East Side black. I passed by the
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old Reno way Joe Lewis and and blacks in the in the area still.
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Old Ones talk about the days when old Joe used to practice a you know but
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it's rather dilapidated now and somewhat in the old repute
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as it was in its contracted what I mean in these days of fame with
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with a great Joe Louis. For starting there and I worked in a social work
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house in which his first fight as an amateur took place. The
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rings are still there on the concrete like and I used to stand and watch it a lot less and that's getting
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all the more hot coming back to this getting out.
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You feel you with all kinds of mixed feelings and ambivalence as a black
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when you think of it.
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You would think that the human struggle. To get out.
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Is every man's story and it's a good motivation to get out
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and to struggle to get out. But then you ask yourself a question.
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And you're up for this. The same question. Do I get out and forget
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as blacks are prone to do.
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Do you get out and maintain your contacts and help your brothers there. Get out
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in the sense of getting out. And then you realize I am black
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and according to American society as it exists today
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I am black.
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Whether I'm in the ghetto or out of the ghetto.
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I was talk to a lot of there was talk today about the about the system. You know and the whole
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structure of society and the system itself had to be changed.
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Do you think there's any long around hope for this.
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Yes I do.
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And necessary change and inevitable change. It looks as if the
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die is cast. If you really look at the at the matter that the black
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rebellion has begun.
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Something that I didn't say today that I'd like to say here among the
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black militants whom I know there is full
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awareness of America's struggle as a country
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fighting off oppression and oppressors. And this story has been
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learned in the ghetto and it is
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related with pride. With with
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compassion that it's the American way. I've
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heard in black meetings among people
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who have not had the benefit of formalized education relate
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the story of the Boston Tea Party more.
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Academically than I've heard in university classrooms
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with more details. All the way
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through. From setting up the Congressional Congress
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the whole bit related with child like
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Glee. Because it tells them that their
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struggle can be a struggle of victory.
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But I think this is where the great thing. Lies is that
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the people I've talked with they do address themselves with great hope to what's going to happen and
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if it weren't for this feeling of hope that I really don't know.
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From whence it springs really. But there is this sense of hope this sense that sense of
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belief in in America and maybe as you said springs from the very revolution.
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Doctor and we started with but and I think it is true that in the American
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tradition you really can do anything including changing the
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structures. But it struck me as sad this afternoon that
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the structure do have to be changed and I think this is going to be harder to do I think that
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in terms of education.
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This can this battle can be won I think are great there's great hope here.
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I'm very encouraged in the point of view of education. I'm
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I'm not very hopeful on the point of view of employment of jobs.
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The equal opportunity kind of thing it's been and we've been struggling for such a long time.
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You know I like to speak to the point just quickly in the series that we've been doing on the
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inner core of Milwaukee as far as what has happened in Milwaukee and the areas of education.
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Employment police community relations and so on. I'm convinced over seven months of
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work that the greatest advances have been in employment.
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You really think so yes or no I didn't but I didn't come here. If we really talk
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about basic realistic advances yes let's not.
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Dr. Donna the token maker has done
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a remarkable job. That hasn't been
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heralded.
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Something happen to even the unprepared. When he got
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in the window he didn't have anything to do.
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He sat there he got bored or something. Maybe you got scared.
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Maybe he talked to people on the street who saw him in his enviable position.
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And he somehow has given
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life to the hopes and aspirations.
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Of some guys on the street.
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That if he does well they can follow. Because
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they don't have to fight a court battle to get in. You
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know when we speak in terms of of black aspirations Sometimes
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I feel like it's almost akin to.
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A child looking forward to Christmas. You can dream of that bike
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you can dream of all those beautiful things and be good
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at least overtly good for a long number of months.
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It's only when Christmas comes and you don't get it
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that it's that it's a day of reckoning. It's the this is it. It's now
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attitude. I believe
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that there are sufficient
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reasons from sufficient
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successes to continue to try. I think
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hope is vanishing.
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I experience a great deal of this myself in the last
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three years.
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I have lost more hope than perhaps I have
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learned in the other several years of my life and
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I can talk about some historical events that I will date be considerably but I
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won't.
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Well the reason I brought up this bins of jobs and why I think this is so critical is
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that unless there is income.
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Unless the Black has an equal chance at a job an equal chance and
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income then all the other things that follow or should follow won't follow.
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My own particular grievance has to do with unions as I think that the unions have
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really lagged in Leg day the rest of society in this regard and that a
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good many of the jobs could be opened and should be opened are not open because
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of the strictures within unions themselves. And I don't know what's happening to
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the union leadership but I think this is one place that must be broken open and I
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think the union leader should do it themselves.
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I would agree that this is a hard core area. It represents a
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strata of American white society. That itself is
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struggling for the affluent position which is occupied by
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its brethren so to speak and therefore its fight for
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control and preservation of this and families
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will continue to resist. Apprenticeships and the like for
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families and friends for friends and like for like.
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But I don't believe that. The larger
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union and the political structures that cater
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to unions can afford not to put some pressure on
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them by some central fickle pressures that are being put to
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larger organizations and thereby they will have to put some
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pressure there to take a great jump backward if you don't mind.
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We talked very early on and our discussion here about it about the mass
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media and the power they have. And the thing is on to my mind all along is
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that there's been great debate from the very beginning with the radio and then followed by television about
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about equal access to the microphone equal access to the camera.
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But this becoming more and more of a problem when you get to an issue says you
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were discussing here. How about who has access.
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Because it struck me struck me all along when watched that film this was done by a
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white news photographer honest as I'm sure they were and done by a
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station that I don't even know the stations I can speak up for any candidate.
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Probably Why don't white man and staffed. Yes and
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why should I do so. So now you get and in a situation where
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we're both sides need very much I mean the American people need very much to have
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both sides given equal time so to speak in some way because of the
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power structure.
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You don't really get the view of the nigger community you know
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this in the right situation is one kind of thing. But if we're moving
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hopefully toward a better day you know the new dawn kind of thing is I
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really think we are. Then how do you
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provide the kind of access to the mass me you've got to have you're really
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going to have this kind of communication that when a lot.
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Are you asking me you know what is the lack of you know me to yours.
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Somebody's got to say that here. That's a lulu and let's say that's a difficult question.
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Let me go on record as saying it
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is very obvious that if
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the TV screens and microphones were turned over to the
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black community. All the Black Voices of the black community today
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that there would be still a lack of communication.
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If they could say everything. I think what is basically
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involved is that we have two different
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desires. The black community is saying I
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think in essence get off my back. Give
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me an opportunity to have the
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ability to look in the mirror as I shave in the morning. As a
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man I. It feels.
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That the white community has a vested interest is opposed to this.
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There is much support for this feeling in
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terms of deprivation which the black
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feels from job experiences
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housing just plain walking down the street.
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He is invisible. As an individual.
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And I think the Black wants to say I am not in this.
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I am a man in one form or another
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of acceptance. I should be judged solely on this
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basis for my merit.
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Of course I think this is where the more they view the great power of communication lies just have
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had you say this because it's this is this kind of statement This seems to me
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not only are enormously powerful and enormously important but the kind of thing that
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people of all degrees of whatever they are good
[25:13 - 25:16]
going to accept.
[25:16 - 25:20]
And I think that. But I think something else is happening in people's minds. I think that
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they did a great deal of fear. The housewives that are arming themselves in all
[25:26 - 25:30]
this kind of thing you know that it is just this is just out of plain fear isn't it.
[25:30 - 25:35]
This this runs right into a. An ambivalence sort of which I
[25:35 - 25:41]
think all three of us being in the broadcast media feel at the beginning of this.
[25:41 - 25:45]
Little talk we're having. Stanley Donner expressed a reservation
[25:45 - 25:50]
about the power. Of broadcasting. You know we're not going to solve. We aren't
[25:50 - 25:55]
there and immediately almost after this saying if you can express the least
[25:55 - 26:01]
great fear because of the power of this film to distort an image.
[26:01 - 26:06]
And I'd like to in closing to have both of you make some comments on
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this and Bill and perception which we in broadcasting have
[26:11 - 26:15]
on the one hand we feel gee we're not doing anything if we don't get the letters. If we don't get a
[26:15 - 26:20]
response to our telecast or broadcast on the other hand sometimes we're scared to death of the
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power we do have. But will each of you respond to that.
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Yeah I'll be first. So you could have the last word.
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It is my impression that mass media
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have in every sense of the word
[26:38 - 26:43]
perpetrated black white attitudes
[26:43 - 26:48]
and these black white attitudes have not been in
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general agreement or accordance with intelligent
[26:53 - 26:59]
rational black human beings and
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that these blacks are well aware are of
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the fact that mass media though not read
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computer wise by the
[27:14 - 27:18]
factions which certain materials might be intended for
[27:18 - 27:24]
are either told about it in social gatherings or it's reinforced in home situations and
[27:24 - 27:28]
social situations in job situations and educational situations and
[27:28 - 27:33]
that its potential is perhaps exaggerated by the
[27:33 - 27:38]
black to the extent that it is given more credit
[27:38 - 27:44]
for being more powerful than it really is. And from a lot of the
[27:44 - 27:49]
research oriented reports which I have heard in the last two days this fact is
[27:49 - 27:53]
supported. But the
[27:53 - 27:56]
potentiality and the rather
[27:56 - 28:01]
unconscious subtle slanting
[28:01 - 28:06]
that are occasionally shown the other way and more
[28:06 - 28:11]
predominately given in a white superior black
[28:11 - 28:13]
inferior way.
[28:13 - 28:18]
It does reinforce the racial attitudes
[28:18 - 28:23]
and the like and as a result of this
[28:23 - 28:28]
there is the danger. There's the fear.
[28:28 - 28:33]
Well I think that. Mass Communication and if you think of it as
[28:33 - 28:38]
a says a single communication will not have much effect on anything. And
[28:38 - 28:43]
if people suddenly thought that you could put on a campaign as I'm kind and do some immediate
[28:43 - 28:48]
good on anything I seriously doubt that you would change many attitudes. But on the other
[28:48 - 28:53]
hand I think the cumulative effect can be very powerful indeed.
[28:53 - 28:57]
But I think the other thing is that and this is not nearly as true of newspapers as it is a
[28:57 - 29:02]
broadcasting but broadcasting tends I think to to mirror its
[29:02 - 29:06]
society tends to reflect back whatever is fed into it.
[29:06 - 29:12]
And I would think that that in broadcasting at least it ought to be a quality of leadership shown. There
[29:12 - 29:17]
ought to be a direction and it ought to be positive and there ought to be or a real assertion of
[29:17 - 29:22]
moral value to make the thing more effective in trying to solve
[29:22 - 29:27]
this which I consider to be the number one problem of America I would
[29:27 - 29:30]
put number 18 on my list.
[29:30 - 29:35]
Singer Buchanan of Eastern Michigan University and Stanley Dunn are of the University of
[29:35 - 29:40]
Texas as they talk with Ralph Johnson of WAGA radio. This
[29:40 - 29:44]
conversation was recorded at Wingspread the conference center held the Johnson
[29:44 - 29:50]
Foundation during meetings on the topic of mass media and urban turbulence.
[29:50 - 29:54]
I arranged for radio by W A.J. the University of Wisconsin.
[29:54 - 29:59]
This was the first in a series of programs on the inner core city within a
[29:59 - 30:04]
city again almost speaking. This is the national educational
[30:04 - 30:05]
radio network.