- Series
- Speaking of Mexico: Spanish
- Air Date
- Duration
- 00:30:00
- Episode Description
- Series Description
- Subject(s)
- Creator(s)
- Contributors
- Genre(s)
- Geographic Region(s)
- regions
- Time Period
- 1961-1970
[00:05 - 00:10]
Speaking of Mexico.
[00:10 - 00:15]
Radio television the University of Texas in cooperation with the National
[00:15 - 00:19]
Association of educational broadcasters presents speaking of
[00:19 - 00:21]
Mexico.
[00:21 - 00:26]
Professor Lauren Mosley is professor of art at the University of Texas.
[00:26 - 00:31]
Professor order extraordinaire National University of Mexico and former member of the Latin
[00:31 - 00:36]
American Studies Institute the University of Texas. Professor Mosley
[00:36 - 00:41]
will be discussing Mexican art with two of his colleagues from the University of Texas
[00:41 - 00:46]
professor Mark Baron off an art educator and distinguished printmaker and
[00:46 - 00:51]
Professor Terrence Grier an art historian whose specialty is in the pre-Colombian
[00:51 - 00:54]
field and more particularly in my own art.
[00:54 - 00:59]
I expect that most of you who have bothered to tune in on this
[00:59 - 01:05]
program will know something about Mexican art already and I expect that what you will know will have to
[01:05 - 01:09]
do with the great figures of Rivera and a Roscoe who seem to dominate
[01:09 - 01:12]
the picture of Mexico until recent years.
[01:12 - 01:19]
Since the death of a Roscoe a number of quite interesting new
[01:19 - 01:23]
developments are taking place in Mexico and it is this later
[01:23 - 01:30]
contemporary or avant garde Mexican art that we're going to be talking about for the most part.
[01:30 - 01:34]
However perhaps it is worthwhile trying to say a few
[01:34 - 01:39]
things about the art which existed before the great art of the Mexican
[01:39 - 01:44]
muralist the art which seem to dominate Mexico from the end of the revolution.
[01:44 - 01:49]
The over gone period until perhaps the end of the Second
[01:49 - 01:54]
World War. And I wonder Mr. Burns off if you would like to start off
[01:54 - 01:59]
by saying something about the art of Rivera and these other man in particular
[01:59 - 02:02]
perhaps about the political implications of some of their work.
[02:02 - 02:08]
Well first the Mexican in your lists and this was a
[02:08 - 02:13]
mural movement in the beginning was directed.
[02:13 - 02:18]
It was an art that was meant to serve the people particularly their programme
[02:18 - 02:23]
of political change economic change and social change and the
[02:23 - 02:28]
art was was supposedly an art that would be available to people
[02:28 - 02:33]
who were not trained in the European mode
[02:33 - 02:38]
of painting that was prevalent in the 20s. And
[02:38 - 02:43]
so while Europe was in ferment as far
[02:43 - 02:47]
as the aesthetics were concerned the aesthetic.
[02:47 - 02:53]
Revolution didn't occur so much in Mexican art except in that the
[02:53 - 02:58]
mural developed and particularly with the big three of Arrow school
[02:58 - 03:00]
Rivera and secure us.
[03:00 - 03:05]
The subject matter of Mexican painting of course was very different from that or the
[03:05 - 03:10]
absence of subject matter in Europe and the fact that it was
[03:10 - 03:16]
a painting done for the Ministry of Education and done in public buildings meant that
[03:16 - 03:21]
it conformed to to a large extent and reflected the the attitudes of the
[03:21 - 03:26]
Mexican government the enlightened Ministry of Education of the period. But what about
[03:26 - 03:29]
the other side of this art. What about the form that it took.
[03:29 - 03:34]
Mr. GREENER this art we've mentioned is dominantly mural
[03:34 - 03:39]
art the. Painting these murals was in Fresco and it took them
[03:39 - 03:44]
several several hard tries to develop the fresco technique.
[03:44 - 03:49]
Their amusing stories of attempts to recreate this lost
[03:49 - 03:54]
fresco technique impregnating the plaster with all kinds of oils and so on.
[03:54 - 03:58]
But gradually the technique was perfected. The problem in
[03:58 - 04:03]
increasingly a problem was the fact that most of the early murals were painted on very
[04:03 - 04:08]
old walls in old schools or old buildings converted to
[04:08 - 04:12]
use as administration buildings for the government. And after the
[04:12 - 04:17]
technique of fresco painting was perfected still the walls often were full of moisture and
[04:17 - 04:22]
so on. Since. Some of these murals are
[04:22 - 04:27]
now 30 years old or so. The walls have become increasingly dilapidated behind many of them
[04:27 - 04:30]
and require a lot of fear.
[04:30 - 04:35]
I remember Rivera wants talking about the fact that someone had reported that to
[04:35 - 04:40]
Pingo seem to be falling apart. Seemed not to be at all
[04:40 - 04:45]
concerned he simply said Well I painted it in an old building that was in bad condition to
[04:45 - 04:49]
begin with and when it falls down I suppose that they will build a new building for some young
[04:49 - 04:54]
man to paint in one of the interesting things about the U-19 twenties
[04:54 - 04:59]
was that these modern artists and although they seem to not be like the
[04:59 - 05:04]
modern artists of Europe they were not certainly old hat or conventional in the
[05:04 - 05:09]
usual way. One of the interesting things about their painting was that they had to do this
[05:09 - 05:14]
art on old walls. And I think that perhaps this influenced
[05:14 - 05:18]
the pharmas sometimes as well as the fact that they were they were thinking about fresco and
[05:18 - 05:23]
turned their minds back naturally to the Italians to people like Black
[05:23 - 05:28]
Giotto and others. But were there not other other sources
[05:28 - 05:33]
for material for subject rather than the revolution itself.
[05:33 - 05:36]
Would you care to say a thing about that Mr. Brown.
[05:36 - 05:38]
You're probably referring specifically to the Indian.
[05:38 - 05:44]
Background where the forms perhaps were more geometric
[05:44 - 05:51]
particularly in the murals we find a certain realism and yet smoothing out
[05:51 - 05:55]
of the individual anatomical areas into a somewhat
[05:55 - 06:00]
monumental expression which is very easily recognized as Mexican
[06:00 - 06:02]
mural art.
[06:02 - 06:06]
What about the folkloric elements in the folklore elements are especially stressed
[06:06 - 06:12]
by Diego Rivera who really made his reputation on folklore.
[06:12 - 06:16]
We tend often I think to overemphasize the political character of this art
[06:16 - 06:21]
which was a strong element of say the art of
[06:21 - 06:26]
carols particularly in the 30s but the original mural art was
[06:26 - 06:31]
poetic often concerned with natural things the elements and so on. And
[06:31 - 06:36]
after nine hundred twenty six with the entry of the
[06:36 - 06:41]
regime the art of most of these men saw a
[06:41 - 06:46]
rascal for example. Tended to cut down on
[06:46 - 06:51]
political attitudes and emphasize folklore or.
[06:51 - 06:55]
Or regional costumes and customs of Mexico.
[06:55 - 07:00]
Of course in the early stages these men turn to the Mexican past in all of its
[07:00 - 07:05]
farms the Mexican world around them for subject far far farms. One of
[07:05 - 07:10]
the interesting things to me was the manner or the the timing of
[07:10 - 07:15]
in Rivera's painting the introduction of modern farms when the peasant
[07:15 - 07:20]
seemed to disappear and the man in overalls often with a hammer and sickle
[07:20 - 07:25]
began to come into the painting it was about this time that Rivera shocked the world
[07:25 - 07:29]
by moving out of his house full of idols an old Mexican type house
[07:29 - 07:34]
and into a red structure on stilts which had been built for him in the
[07:34 - 07:39]
international mode by a young young architect. This of course was
[07:39 - 07:43]
simply a part of their attempt to make this painting of theirs truly a part of
[07:43 - 07:46]
contemporary Mexico.
[07:46 - 07:50]
I think we While there certainly was a political and I think we often overemphasize it
[07:50 - 07:55]
the art of. Say particularly was humanitarian
[07:55 - 08:00]
without being very specifically political. Even the art of the
[08:00 - 08:05]
secure OS which he intends to be political has a strong humanitarian
[08:05 - 08:10]
basis without specific political ideals.
[08:10 - 08:14]
In most cases yes of course he's not he's not in jail at the moment because of his painting
[08:14 - 08:19]
activity that he's simply paying for political activity which he regards as an important
[08:19 - 08:24]
part of his own his own life. There are also of course men who did not paint
[08:24 - 08:29]
murals. There was a very fine group of easel painters
[08:29 - 08:33]
men like Carlos Marriott who did small pictures.
[08:33 - 08:38]
Castellanos who who painted his finest pictures in an extremely small
[08:38 - 08:43]
scale. And then what about the what about the graphic
[08:43 - 08:48]
artist of that scene Mr. Baron off that in the graphic arts the revolutionary ideas of the
[08:48 - 08:51]
900 20s seem to have continued longer.
[08:51 - 08:56]
Well yes it seems that the the art form that we don't know is
[08:56 - 09:00]
graphics particularly the use of the woodcut was very strong.
[09:00 - 09:07]
Form of art in that it carried the traditional idea of the Kerr
[09:07 - 09:12]
career which was a kind of penny broad sheet
[09:12 - 09:18]
of Bell Labs or satirist or some doggerel verses that
[09:18 - 09:23]
the peasants could comprehend. This is part of the continuing
[09:23 - 09:28]
idea of the folklore and was taken up very strongly by an
[09:28 - 09:32]
earlier man Posada. Do you know anything about the saga
[09:32 - 09:34]
went to region.
[09:34 - 09:40]
Certainly very popular artist with all the
[09:40 - 09:44]
later mural painters digger Rivera and Roscoe both look back to him as one of their
[09:44 - 09:47]
predecessors and admitted their debt to him frankly.
[09:47 - 09:55]
Actually they present our present knowledge of Posadas almost entirely due to the
[09:55 - 10:00]
enthusiasm which these men had for his work. All of them claim that as
[10:00 - 10:05]
boys they really were not interested in the art lessons they were having in San Carlos and used to hang
[10:05 - 10:09]
around watching the old man do his carvings or his his his engravings
[10:09 - 10:13]
directly on Metal I'm not sure how much truth there is in that Mr Brown.
[10:13 - 10:18]
Well I don't know if Assad died in 1913 and I really don't
[10:18 - 10:23]
know when these other men started. Whether they were active in that
[10:23 - 10:28]
part of the century. However the push saga died
[10:28 - 10:33]
and his his art really went into eclipse until Josh Harlow
[10:33 - 10:39]
rediscovered him and brought him to the attention of the Mexican public and the Mexican
[10:39 - 10:43]
artists and from 19 20 on we have this resurgence of the
[10:43 - 10:48]
graphic techniques in 1037 specifically a group of
[10:48 - 10:53]
artists formed a group known as the type that offical
[10:53 - 10:58]
popular lar. And in this group we find somewhat a political
[10:58 - 10:59]
overtone yet.
[10:59 - 11:05]
Together with the folklore of Mexico expressed in the wood caught of course the
[11:05 - 11:10]
lithograph is one of the reasons for the for the success of the Thai Air and
[11:10 - 11:15]
for its continuing liveliness is the fact that these were
[11:15 - 11:20]
used not just for exhibitions not used as illustrations except for
[11:20 - 11:25]
very cheap books which were sold at it at the lowest possible price in order to
[11:25 - 11:30]
help in getting rid of illiteracy. But some of the more
[11:30 - 11:34]
violent of these graphic works were used for
[11:34 - 11:39]
propaganda of various sorts governmental for advertising for a billboard for
[11:39 - 11:44]
that kind of thing. Of course the Homo the whole expression of the
[11:44 - 11:49]
Mexican his freedom to express himself on political matters has
[11:49 - 11:54]
has varied with the regimes during the Oberg
[11:54 - 11:59]
own regime was very friendly to the artists at least in the beginning although he later described
[11:59 - 12:02]
their art as fake ugly ism.
[12:02 - 12:08]
During the Kiowas period most of these men actually lost their walls.
[12:08 - 12:13]
Cicadas had to leave the country in exile or Roscoe had no jobs he came up to
[12:13 - 12:18]
this country and worked in California and in New
[12:18 - 12:23]
York and even Rivera was hardly able to return with
[12:23 - 12:27]
perfect freedom to Mexico until after the sort of success the
[12:27 - 12:32]
scandalous success which he had in this country by the time of the Second
[12:32 - 12:37]
World War Of course these men were were great well-known international
[12:37 - 12:42]
figures and all of them came back to work in Mexico. It was about
[12:42 - 12:46]
the end of the Second World War that they had for the first time some
[12:46 - 12:51]
fine modern spaces provided for them in the buildings which were put up
[12:51 - 12:56]
as a sort of window dressing for a rather corrupt regime that of President al
[12:56 - 13:01]
Amman that famous series of buildings which we call the University
[13:01 - 13:01]
City.
[13:01 - 13:06]
I wonder if you'd like to say anything about this architecture and its relation to the art history to
[13:06 - 13:12]
this striking architectural complex known as the universal University City.
[13:12 - 13:18]
Was a great opportunity for the mural is of course because it provided them with new walls
[13:18 - 13:23]
for the first time really on a grand scale and also for the first
[13:23 - 13:28]
time large scale walls outdoors. This is what the kero said always insisted
[13:28 - 13:32]
upon the walls be outdoors where the masses could see them so many of the early murals
[13:32 - 13:37]
are inside buildings where the masses could scarcely penetrate.
[13:37 - 13:43]
The walls were treated in some new ways to their
[13:43 - 13:48]
mosaics and all kinds of new materials tiles
[13:48 - 13:53]
and stone mosaics added to the walls. Sometimes
[13:53 - 13:57]
in relief. So the effect is something new and modern. Still this carries on a
[13:57 - 14:02]
tradition of mural painting that goes back into the 1920s
[14:02 - 14:04]
in a sense.
[14:04 - 14:09]
It's the last gasp of the great mural movement. And in a
[14:09 - 14:13]
sense perhaps something new to it still is so new that we
[14:13 - 14:19]
can't tell what the next phase will be. But it's the last statement by so far by the
[14:19 - 14:21]
greats of carols for example.
[14:21 - 14:25]
And of course Roscoe it's hard to believe hard to remember but a Roscoe died
[14:25 - 14:31]
in the late 1940s. And by that time Rivera's art.
[14:31 - 14:36]
Was already quite predictable and in a kind of decline as far as its influence
[14:36 - 14:40]
on younger people was concerned. The two great figures who seem to be
[14:40 - 14:45]
emerging at that time although they were not young men. They were vying
[14:45 - 14:50]
for positions of importance in Mexico where the figures of cicadas and
[14:50 - 14:55]
Tomei Oh they are very different figures. I wonder if Mr. Brown often would like to say
[14:55 - 14:57]
something briefly about cicadas.
[14:57 - 15:04]
Six years of course is probably one of the more dynamic painters.
[15:04 - 15:08]
His art is somewhat allied to the Expressionist techniques
[15:08 - 15:15]
expressionist. It's not a form of Europe and yet it's distinctly
[15:15 - 15:20]
Mexican. I think security is probably the one artist
[15:20 - 15:25]
who we think of as has more political in nature perhaps
[15:25 - 15:30]
than a ROSKO particularly because of his lions with left
[15:30 - 15:33]
wing parties.
[15:33 - 15:38]
He's also always been curiously insistent on the third dimension.
[15:38 - 15:43]
And those people who are shocked at this in his paintings it should not
[15:43 - 15:48]
be so shocked or surprised that simply a part of his statement and you've either got to take
[15:48 - 15:53]
this or leave the whole man alone in opposition to him is that
[15:53 - 15:58]
the figure is the figure I HAVE TO MY Oh Mr. Grieger to my was
[15:58 - 16:02]
distinct in Mexico and as a matter of fact has been under a cloud in
[16:02 - 16:04]
Mexican circles for some time.
[16:04 - 16:10]
Because they considered him International and to be international was
[16:10 - 16:15]
to be non Mexican to the Mexicans in the last few
[16:15 - 16:20]
decades. Actually tomorrow probably is a
[16:20 - 16:25]
sincere and it seems to me to be a sincere and really completely Mexican artist in spite of the
[16:25 - 16:30]
internationalism of his art and of his life. He spent a great deal of his life in New
[16:30 - 16:34]
York. Still his his style and his
[16:34 - 16:39]
topics are deeply rooted in Mexican ideas and Mexican
[16:39 - 16:44]
artistic styles he grew up as an artist that is working
[16:44 - 16:49]
in the national museum doing ethnic ethnological or at the graphic drawings
[16:49 - 16:54]
of earlier Mexican art pre-Colombian Mexican art which has deeply influenced his
[16:54 - 16:59]
style probably more directly than has
[16:59 - 17:03]
pre-Colombian art influenced any of the other great Mexican artists to Myal also
[17:03 - 17:09]
is important for his loyalty to the
[17:09 - 17:14]
easel painting. He's never been a great painter he's done a number of
[17:14 - 17:20]
murals but they all turn out to be strongly in an easel tradition.
[17:20 - 17:25]
And this easel tradition seems to be the one that has suddenly triumphed in the last few
[17:25 - 17:30]
years. The mural movement has declined and easel painting has returned with a
[17:30 - 17:31]
vengeance in Mexico.
[17:31 - 17:35]
Of course there have also been some changes in the general political
[17:35 - 17:41]
climate in Mexico and the
[17:41 - 17:46]
imprisonment of secured OSS has meant that the that the more active
[17:46 - 17:50]
politically minded artists have boycotted some of the large exhibitions
[17:50 - 17:56]
and we now are seeing on
[17:56 - 18:01]
the part of another group of artists a kind of reaction. We're only
[18:01 - 18:06]
seeing one side but this new side that we now seem to be seeing
[18:06 - 18:11]
in Mexican painting is extremely interesting. It is not so
[18:11 - 18:15]
different from what one might expect to see in Italy are in Scandinavia. It's quite like
[18:15 - 18:20]
some of the so-called abstract expressionism in our own country. But it
[18:20 - 18:25]
is rather a new thing. It's rather strange to see this now in
[18:25 - 18:29]
Mexico. They have a very fine big
[18:29 - 18:34]
bi annual show there which includes painting from all of the American countries
[18:34 - 18:39]
and it's been very interesting to see the new directions which Mexican painting now seems to
[18:39 - 18:44]
be taking Mr. Brown off what is your impression of this painting.
[18:44 - 18:48]
Now the painting at the moment I think is quite international in
[18:48 - 18:53]
its character. The sculpture less so and the graphic
[18:53 - 18:58]
arts a little less so I think the graphic arts particularly carries on with
[18:58 - 19:03]
the tradition of genre or art perhaps more than any of the
[19:03 - 19:08]
others not in painting we have the influences
[19:08 - 19:13]
coming from the United States and Paris quite strongly. There is
[19:13 - 19:17]
still I Mexican flavor in the color coloration but the
[19:17 - 19:20]
forms are really International in character.
[19:20 - 19:25]
What about what about the painters themselves. Do you distinguish any interesting new
[19:25 - 19:26]
figures.
[19:26 - 19:31]
But I would agree we're speaking of internationalism and we can pick out some international
[19:31 - 19:36]
tendencies even among the painters lives for example.
[19:36 - 19:41]
One that I particularly admired the center row whole Catalonian from
[19:41 - 19:47]
Barcelona who's been active in Mexico since his 20s.
[19:47 - 19:50]
And there are other important Spaniards and other.
[19:50 - 19:56]
Europeans active now in Mexico. Felix Candela is
[19:56 - 20:01]
Spanish for example. The Great Architect. So there is this actual
[20:01 - 20:06]
infusion of international blood and ideas into Mexican art.
[20:06 - 20:12]
Of course one of the interesting things is that most of the of these young men were painting in
[20:12 - 20:16]
quite a different manner until quite recently. And some of them are
[20:16 - 20:21]
very young. The most famous of them perhaps is the artist quite of us
[20:21 - 20:26]
who is not. He is within the general tradition let's say
[20:26 - 20:31]
of Hispanic satire of Ghajar even of men like
[20:31 - 20:36]
pasada or of an earlier Mexican rule us. There's a young man who has more than
[20:36 - 20:41]
one young man named Coronel what a sculptor and painter. And there
[20:41 - 20:43]
and there are others.
[20:43 - 20:47]
What about other expressions than the painting Mr. greater.
[20:47 - 20:53]
What about architecture or are you just about architecture particularly seems to me to be
[20:53 - 20:57]
vigorous in Mexico these days with all kinds of new dramatic
[20:57 - 21:01]
possibilities being exploited in the use of concrete.
[21:01 - 21:05]
Felix Candelas constructions in concrete comparable to the
[21:05 - 21:10]
famous ones of nervy in Italy or other international movements
[21:10 - 21:16]
are one of the only one of the exciting developments in Mexican art.
[21:16 - 21:21]
Mexican architecture. Has always emphasized
[21:21 - 21:26]
color and texture more than the more sedate North
[21:26 - 21:30]
American architecture. And this is probably best
[21:30 - 21:35]
known to us in the university city which has used the
[21:35 - 21:40]
mural mosaic and uses of colored stone and
[21:40 - 21:46]
various techniques of textures on the surface to enliven their buildings.
[21:46 - 21:48]
What about sculpture.
[21:48 - 21:55]
Mexican sculpture particularly in this past decade is be
[21:55 - 21:59]
coming rather closely related to architecture as a
[21:59 - 22:04]
decorative member. I think this is one of the significant factors about American
[22:04 - 22:09]
Mexican architecture in that they use of sculpture is so
[22:09 - 22:11]
predominant today.
[22:11 - 22:16]
Yes of course. We're even now getting some religious oughta get in Mexico
[22:16 - 22:20]
religious architecture. The one the one part of the Mexican
[22:20 - 22:24]
past which they had disowned for so long was a colonial.
[22:24 - 22:28]
I don't know whether there is much relation between the the Mexican baroque and and
[22:28 - 22:33]
some of the new decoration which one finds in contemporary buildings but
[22:33 - 22:39]
one might sense something of the sort. Mr. GREENER would you make any kind of prediction
[22:39 - 22:43]
about the about the next direction in Mexican art.
[22:43 - 22:47]
It's always difficult to say which way an art movement is going to go but I think we can be
[22:47 - 22:52]
pretty sure that internationalism will continue to be a dominant trend in Mexican art
[22:52 - 22:57]
and in Mexican art architecture and and all its related arts.
[22:57 - 23:02]
I think this is inevitable with the development of middle class ideals which
[23:02 - 23:07]
is so strongly evident in Mexico and the increasing
[23:07 - 23:13]
industrialization and its. Consequent increasing
[23:13 - 23:17]
wealth in Mexico that the isolation and peasant folklore
[23:17 - 23:22]
ideals will become more and more sentimental ideals with a consequent
[23:22 - 23:28]
increase in the urban abstract international ideas that
[23:28 - 23:29]
we see today.
[23:29 - 23:34]
Of course life in Mexico Mexico itself has changed tremendously since the
[23:34 - 23:39]
1920s since the time of OBRA gone and the and this earlier
[23:39 - 23:44]
revival. I think perhaps then if we might I
[23:44 - 23:49]
might sum up some of the things that we've said this evening. We could say
[23:49 - 23:53]
that in Mexico for a number of years following the
[23:53 - 23:58]
Mexican Revolution there was a very fine significant
[23:58 - 24:03]
expression which was quite Mexican which was different from that of the rest of the world which
[24:03 - 24:08]
was political which was monumental which tried to
[24:08 - 24:13]
look to the Mexican past in the contemporary Mexican life for its subject.
[24:13 - 24:18]
That this art was not only involved in the political
[24:18 - 24:23]
life of contemporary Mexico but. Quite subject to it and
[24:23 - 24:27]
that it had the riparian in which it flourished and periods in which
[24:27 - 24:33]
it seemed to be in disfavor and had no great public support and it would seem fair to
[24:33 - 24:38]
say that while what seems to be happening in Mexico now and not just in the
[24:38 - 24:42]
art but perhaps in the whole modernization of the Mexican life.
[24:42 - 24:48]
Is International is new is fresh is still not too
[24:48 - 24:52]
certain Not too well defined. It is in the hands of a
[24:52 - 24:58]
number of promising young men. We should not forget
[24:58 - 25:02]
that political winds may change in Mexico and the political
[25:02 - 25:07]
winds may affect the kind of painting that is looked on with favor and encouraged in
[25:07 - 25:11]
Mexico but certainly even though the great figures of the
[25:11 - 25:16]
1980s are now no longer with us are now no longer active with us. We can look
[25:16 - 25:21]
forward to another period I'm sure a significant development and activity
[25:21 - 25:26]
in Mexican art in architecture in painting in
[25:26 - 25:27]
city planning.
[25:27 - 25:33]
In all of these various forms besides Mexico
[25:33 - 25:38]
about which we've been talking this evening there of course are a number of
[25:38 - 25:42]
other Latin American countries and in all of these countries
[25:42 - 25:47]
practically there has been some sort of interesting art movement
[25:47 - 25:52]
ever since the 15th century since the earliest days of the
[25:52 - 25:57]
Conquest. There are some interesting parallels between the arts of these
[25:57 - 26:02]
peoples and the art of our own country and that of Mexico and some rather interesting
[26:02 - 26:06]
differences also between them and between Mexico and
[26:06 - 26:11]
themselves. Not all of these countries of course have had the same
[26:11 - 26:16]
revolutionary history the same recent revolutionary history that we find in Mexico.
[26:16 - 26:21]
And so there has not been except for brief periods when the
[26:21 - 26:26]
artists of Latin America were under the strong influence perhaps of CKD hosts who live
[26:26 - 26:31]
there for a while or Orozco or of Rivera. There has not ever been quite
[26:31 - 26:36]
the didactic revolutionary school of art that we find in Mexico.
[26:36 - 26:41]
There was no Renascence comparable to that of the 1920s
[26:41 - 26:44]
in the in Mexico City.
[26:44 - 26:52]
But since the since the 19th century since the period of independence
[26:52 - 26:57]
for these countries there are in many ways has been parallel to that of Mexico and parallel to
[26:57 - 27:02]
that of our own country previous to that of course on the West Coast there had been
[27:02 - 27:06]
a wonderful Indian expression of those great cultures the Andean
[27:06 - 27:11]
cultures of the eastern part the Indians that had been simply very primitive
[27:11 - 27:16]
people as in some places they still are today. And during the colonial period
[27:16 - 27:21]
particularly in Ecuador in Colombia and in Peru
[27:21 - 27:26]
there was not only excellent architecture strongly influenced by European models but
[27:26 - 27:30]
some local schools of painting particularly in places like
[27:30 - 27:35]
Cusco all of this gave way in the 19th century to a kind of
[27:35 - 27:40]
internationalism very much like the later form of that same
[27:40 - 27:44]
thing which we find today in those countries as here in the United States in the
[27:44 - 27:49]
19th century religious painting. Gave way to
[27:49 - 27:54]
nationalistic painting painting of the history painting and sculpture
[27:54 - 28:00]
of the events of their own revolutions painting and and sculpture
[28:00 - 28:05]
portraits of the important liberal leaders the generals and men of that sought. There
[28:05 - 28:09]
was a lot of architecture largely when it was elegant under the influence of
[28:09 - 28:14]
France when it was practical under the influence of this country. R R
[28:14 - 28:19]
England there were parks and squares cities beautiful 19th century
[28:19 - 28:21]
cities were built.
[28:21 - 28:25]
This has been Mexican art with Professor Loren Mosley Professor
[28:25 - 28:30]
Mark Baron off and Professor Terence grader from the University of Texas
[28:30 - 28:35]
speaking of Mexico was produced by RNC Norris and directed by B
[28:35 - 28:40]
W Crocker eyed Radio-TV the University of Texas under a grant in
[28:40 - 29:09]
aid from the National Association of educational broadcasters.
[29:09 - 29:14]
This is the N A B Radio Network.
🔍