- Series
- Got the blues
- Air Date
- Duration
- 00:21:00
- Episode Description
- Series Description
- Subject(s)
- Creator(s)
- Contributors
- Genre(s)
- Geographic Region(s)
- regions
- Time Period
- 1971-1980
[00:33 - 00:35]
Heavy rain and
[00:35 - 00:47]
climbing up the tree.
[00:47 - 00:48]
And
[00:48 - 00:55]
stopped to observe and perceiving the
[00:55 - 00:59]
situation.
[00:59 - 01:15]
Having conducted me into her hut she lighted up a lamp spread a mat on the floor told me
[01:15 - 01:20]
that I might remain there for the evening. Finding that I was very hungry she said she would
[01:20 - 01:25]
procure me something to eat. Accordingly she went out and returned in a short time with
[01:25 - 01:30]
a very fine dish. Which having caused to be half broiled upon some numbers
[01:30 - 01:35]
she gave me for supper. The rites of hospitality being thus performed
[01:35 - 01:37]
toward a stranger in distress.
[01:37 - 01:42]
My worthy benefactress pointed to the mat telling me that I might sleep there without apprehension
[01:42 - 01:47]
of the female part of the family who had stood gazing on me while all the while in
[01:47 - 01:52]
fixed astonishment to resume their task of spinning cotton in which they continued to
[01:52 - 01:57]
employ themselves a great part of the night. They lightened their labor by
[01:57 - 02:03]
songs one of which was composed extemporaneously for I was the subject of it.
[02:03 - 02:08]
It was sung by the young women. The rest joined in a sort of chorus. The
[02:08 - 02:13]
air was sweet and plaintiff and the words literally taken translated to. The
[02:13 - 02:17]
winds soared and the rain fell. The poor white man faint and weary
[02:17 - 02:22]
came and sat under our tree. He has no mother to bring him milk no
[02:22 - 02:27]
wife to grind his corn and the chorus would chime in let us pity the
[02:27 - 02:29]
white man. No mother has he.
[02:29 - 02:45]
When the European Mungo Park wrote of his experiences and travels in the interior of
[02:45 - 02:50]
Africa and 1799 he wrote of the people and their customs as might
[02:50 - 02:55]
a Martian among earth men. All things about the Africans were alien to him
[02:55 - 02:59]
and his European upbringing caused him to be continually surprised by the level of
[02:59 - 03:04]
cultural achievement of the people he met. He expected savages
[03:04 - 03:09]
and he found instead a dizzying number of cultures cultures at peace with their environment
[03:09 - 03:15]
cultures rich in artifact and means of artistic expression. Unlike
[03:15 - 03:19]
the Europeans who during the Renaissance had driven the secular way between his art and his
[03:19 - 03:24]
life. The Africans are in general and his music in particular were
[03:24 - 03:29]
characteristically functional musicologist Ernest Borneman has
[03:29 - 03:34]
cited some basic types of songs common to West African cultures and
[03:34 - 03:38]
songs used by young men to influence young women. Which of course includes all sorts of
[03:38 - 03:43]
courtship challenge and scorn songs songs used by workers to make their
[03:43 - 03:48]
tasks lighter. Songs used to preserve and pass along the cultures from older
[03:48 - 03:53]
men to adolescent boys and so on to the African separation of
[03:53 - 03:57]
music dancing songs the artifacts in a man's life or
[03:57 - 04:02]
the worship of his gods was and is inconceivable.
[04:02 - 05:08]
That.
[05:08 - 05:33]
Was.
[05:33 - 05:34]
The thing.
[05:34 - 06:30]
No matter what.
[06:30 - 07:32]
Thank you both Robert Hicks and his brother Charlie are
[07:32 - 07:36]
dead now but a blues enthusiasm George Mitchell managed to find a sister
[07:36 - 07:42]
still living in Atlanta. Confirm her he was able to get some of the details of their lives.
[07:42 - 07:47]
Seems they were raised on a farm in Walton County about 25 miles east of Atlanta.
[07:47 - 07:52]
Charlie started playing first and Bob picked it up from him when he was 14. Bob
[07:52 - 07:57]
came to Atlanta in 1980 when he was 18. He was a yard man for a while
[07:57 - 08:02]
then he worked at the new Biltmore Hotel. Then he worked as a car hop in a barbecue shack in
[08:02 - 08:07]
one of Atlanta's Ritz sex in Buckhead. Customers used to ask for songs
[08:07 - 08:12]
along with their chicken and chops and he played for parties after work. So he became
[08:12 - 08:16]
known as barbecue Bob. Except for some of his songs barbecue
[08:16 - 08:21]
Bob was not an important influence on the development of any major blues style.
[08:21 - 08:26]
The Atlanta singers were too local too personal in their introspection and lost out
[08:26 - 08:32]
to the fierce emotionalism of the Mississippi men. But Bob was a true blues man.
[08:32 - 08:36]
His songs had an emotional consistency even when he was doing things to please the wide
[08:36 - 08:41]
audiences in the mansions on Peachtree Street. And there was often a rather harsh
[08:41 - 08:46]
reality in his verses. He didn't have any of the easy lyricism of the Carolina
[08:46 - 08:51]
singers for instance. But he possessed an earnest sincerity and it left its imprint on the
[08:51 - 09:00]
music of the Atlanta man with whom he traveled.
[09:00 - 09:06]
In the words of his sister barbecue by Robert Hicks lived a fast life.
[09:06 - 09:10]
And he died of tuberculosis a few months after his last recording session.
[09:10 - 09:12]
He was 29 years old when he died.
[09:12 - 09:34]
Right I'm going to bring you gentlemen thank you thank you.
[09:34 - 10:03]
Don't you.
[10:03 - 10:04]
Find it.
[10:04 - 10:36]
OK. I'm. Kidding.
[10:36 - 10:42]
OK.
[10:42 - 10:50]
You know just standing.
[10:50 - 10:53]
There. OK.
[10:53 - 11:53]
Come on.
[11:53 - 12:16]
And then.
[12:16 - 12:16]
And then.
[12:16 - 13:00]
He called himself the king of all the guitar players in the whole world
[13:00 - 13:06]
and extended over a lot of Tory self-appreciation perhaps. But how do you lead better.
[13:06 - 13:11]
The fable Leadbelly of the Texas and Louisiana penitentiary the sweet singer from the
[13:11 - 13:15]
swamp lands was undoubtedly one of the most talented and influential artist to ever have
[13:15 - 13:18]
graced the scene of American traditional music.
[13:18 - 14:24]
How do you lead bettor was born on January 21st 1885 in the Kato Lake
[14:24 - 14:30]
District near more explored Louisiana close to the Texas Louisiana line.
[14:30 - 14:35]
His childhood like that of many of the blues singers we've discussed was filled with hard
[14:35 - 14:40]
work in the cotton fields and music in his spare time. By the time he'd reached
[14:40 - 14:44]
his teens Leadbelly had mastered the accordion harmonica piano
[14:44 - 14:49]
guitar and mandolin. His virtuosity and musical instruments however only
[14:49 - 14:54]
contributed to his personal problems which included a marriage of 15
[14:54 - 14:59]
followed by his desertion to Texas to work in the cotton fields there followed by a working
[14:59 - 15:04]
association with Blind Lemon Jefferson which lasted two years followed by the
[15:04 - 15:08]
death of one will Stafford of New Boston Texas in 1917
[15:08 - 15:13]
after a fight with Leadbelly over the affections of a local girl
[15:13 - 15:18]
Leadbelly was found guilty of murder and assault to commit murder and he was sentenced to 30
[15:18 - 15:21]
years in the state penitentiary at Huntsville.
[15:21 - 15:33]
After six and a half years of ascent Leadbelly was released from prison or from
[15:33 - 15:38]
prison by Gov. Pat Knapp who had become a Leadbelly fan during an inspection tour of the
[15:38 - 15:42]
prison camp. However just five short years later he was again found guilty
[15:42 - 15:47]
of assault to commit murder. This time in Louisiana and he was sentenced to 10
[15:47 - 15:52]
years in the Louisiana State Penitentiary at Angola. This time he served
[15:52 - 15:57]
four years of the sentence until pardoned by Governor OK Allen was
[15:57 - 16:02]
impressed by the sincerity of Lead Belly's music and who felt that he could make a living singing
[16:02 - 16:11]
his music rather than brawling and fighting.
[16:11 - 16:16]
Leadbelly upon his release work for John Lomax the folklorist traveling to various
[16:16 - 16:21]
parts of the country and performed one of the first concerts at Harvard University
[16:21 - 16:23]
where he was very well received.
[16:23 - 17:24]
While artists like JBL and R were playing the clubs in England out front were
[17:24 - 17:29]
hundreds of England's youth who could feel the truth of the words the depth of the feelings
[17:29 - 17:34]
the driving quality of the music. And who were to take those blues and sang them and
[17:34 - 17:39]
play them with even greater intensity than ever song or played before.
[17:39 - 18:09]
I am not.
[18:09 - 18:23]
Willing.
[18:23 - 18:29]
To play.
[18:29 - 18:42]
In. Bird. Kill.
[18:42 - 18:50]
Some. People such. As just a.
[18:50 - 18:57]
Bunch. Of.
[18:57 - 19:09]
Kids to.
[19:09 - 19:10]
Eat.
[19:10 - 19:26]
And.
[19:26 - 19:26]
Eat.
[19:26 - 20:11]
Thank you.
[20:11 - 20:44]
That when the first wave of talent washed ashore from English riding on the coattails of the
[20:44 - 20:49]
blues men from whom they had learned a new revolution in music began to take shape.
[20:49 - 20:54]
A rueful ocean in which old racial walled in which previously held
[20:54 - 20:59]
attitude came tumbling down in the music along with what the slave the Tin
[20:59 - 21:03]
Pan Alley dragon and take the music out of the hands of the manipulators.
[21:03 - 21:07]
Placing it right back in the hands of the talent.
[21:07 - 21:32]
This is the national educational radio network.
🔍