- Series
- A nest of singing birds
- Air Date
- Duration
- 00:30:00
- Episode Description
- Series Description
- Subject(s)
- Creator(s)
- Contributors
- Genre(s)
- Geographic Region(s)
- regions
- Time Period
- 1961-1970
[00:13 - 00:22]
A nest of singing there. Three centuries of English verse with a doctorate from Jos.
[00:22 - 00:27]
It is occurred to me that you may be wondering why I decided to call this series of
[00:27 - 00:32]
programs a nest of singing birds. Here's my reason.
[00:32 - 00:36]
I'm plagiarizing a worthy Elizabethan writer who congratulates himself on the
[00:36 - 00:41]
glorious development of the art of poetry in 16th century England.
[00:41 - 00:46]
He said that there was so many poets in the island at that time that it might well be likened
[00:46 - 00:51]
to a nest of singing birds. I decided to go further than this Elizabeth can
[00:51 - 00:56]
and say there was so much good in melodious verse written in England between about fifteen hundred and
[00:56 - 01:01]
about eighteen hundred that we have every reason to say that for the whole of that
[01:01 - 01:04]
period the country was still a nest of singing birds.
[01:04 - 01:11]
What songs did they sing. We shan't be able to hear more than a very small percentage
[01:11 - 01:16]
of that total output. But I'm really in a very good position. I can hardly
[01:16 - 01:22]
go wrong if I have any difficulty it's not what to put in but what to leave out.
[01:22 - 01:26]
So I've decided to enjoy myself and listen to a verse which I want to hear
[01:26 - 01:33]
first which I love and admire. So I should be talking about what I enjoy.
[01:33 - 01:38]
Who's my favorite of these poets among the non-dramatic writers. Who could
[01:38 - 01:42]
it be but Milton hears his courageous sensitive
[01:42 - 01:47]
moving beginning to book 9 of Paradise Lost if
[01:47 - 01:52]
answerable styli can obtain of my celestial patroness.
[01:52 - 01:56]
Who during her nightly visitation and implored him dictates to me slumbering
[01:56 - 02:02]
for inspirers easy my unpremeditated verse
[02:02 - 02:08]
we shall return to that in one of the three programmes on Milton. He was old he was
[02:08 - 02:13]
blind. He should have been broken by misfortune and defeat by the
[02:13 - 02:18]
collapse of so many hopes. But with the humble faith of a
[02:18 - 02:23]
religious man and the humble confidence of a true artist he sat
[02:23 - 02:26]
himself down and wrote one of the great poems of the language.
[02:26 - 02:34]
I obviously mustn't spend all the time on my favorite. What other principles could guide me.
[02:34 - 02:37]
Well I like this one because I like it.
[02:37 - 02:40]
Say that I should say I love you.
[02:40 - 02:46]
Would you say it is butter saying that much by Elizabeth and
[02:46 - 02:50]
Nicholas Breton. A very delicate piece of work very skilled and intricate
[02:50 - 02:55]
in what the Elizabethans called figures of words that is patterns of
[02:55 - 03:00]
sound made by repeating the same vowels or consonants as well as actual
[03:00 - 03:05]
words. A well-known figure of words is of course rhyme. In
[03:05 - 03:09]
this case we have four stanzas each of four lines rhyming A B A
[03:09 - 03:14]
B for instance the first stanza goes. Say that I should
[03:14 - 03:19]
say I love thee. Would you say tis but a saying.
[03:19 - 03:24]
But if love in prayers move you will you not be moved with praying.
[03:24 - 03:31]
In each stanza we have some comparatively obvious repetition. Say that
[03:31 - 03:35]
I should say would you say I think I think
[03:35 - 03:40]
where you think right that I do right. Will
[03:40 - 03:46]
you write. And the main words or parts of them are repeated.
[03:46 - 03:51]
But as saying but thinking but writing in other words
[03:51 - 03:55]
something you say think write but don't do
[03:55 - 04:02]
the first stanza starts with these ideas all pulled together. No I say and
[04:02 - 04:07]
think and write it in the line will you lose your eyes with
[04:07 - 04:11]
winking winking means closing. Will you make yourself blind by
[04:11 - 04:13]
closing your eyes.
[04:13 - 04:18]
Say that I should say I love you. Would you say it is but a
[04:18 - 04:23]
saying. But if love in prayers move you.
[04:23 - 04:27]
Will you not be moved with praying. Think eyes
[04:27 - 04:34]
think that love should know you. Will you think it is better thinking.
[04:34 - 04:39]
I do love the thought DO show you where you lose your eyes
[04:39 - 04:44]
with a winking right that I do write you bless it.
[04:44 - 04:50]
Will you write tis but a writing. But if truth
[04:50 - 04:56]
and love confess it will you doubt the true indicting.
[04:56 - 05:01]
No I say and think and write it right
[05:01 - 05:05]
and think and say your pleasure. Love and Truth
[05:05 - 05:10]
and I indicted you our blessid out of measure
[05:10 - 05:16]
the rhythms of this poem developed so pleasantly only when we speak the meaning of the words.
[05:16 - 05:21]
Then an intricacy of verbal patterning becomes a delicate expression of what
[05:21 - 05:26]
is to me at least a delightful sentiment.
[05:26 - 05:30]
While we are on the theme of love What about this well-known one.
[05:30 - 05:35]
Come live with me and be my love and we will all the pleasures
[05:35 - 05:40]
prove that heroes and valleys Dales and fields and
[05:40 - 05:45]
all the Crag a mountain sea. There we will sit upon
[05:45 - 05:49]
the rocks and see the shepherds feed their flocks by shallow rivers to
[05:49 - 05:54]
whose falls melodious birds sing madrigals. And I
[05:54 - 05:59]
will make the beds of roses with a thousand fragrant
[05:59 - 06:03]
posies a cap of flowers and a kirtle embroidered
[06:03 - 06:08]
all with leaves of myrtle a gown made of the finest wool
[06:08 - 06:13]
which from our pretty lambs we call their line and slippers for the
[06:13 - 06:18]
cold with buckles of the purest gold. A belt of
[06:18 - 06:23]
straw and ivory backed with coral clasped an amber studs.
[06:23 - 06:28]
And if these pleasures made the move COME LIVE WITH ME AND BE MY LOVE.
[06:28 - 06:34]
This happened and seeing what I don't like each
[06:34 - 06:36]
May morning.
[06:36 - 06:41]
If there is the light may move and live with me
[06:41 - 06:47]
and be mine if only the world and love were
[06:47 - 06:51]
young and true in every Shepherdstown
[06:51 - 06:56]
these pretty pleasures might mean to live with thee and be thy
[06:56 - 07:02]
love. Time drives the flocks from field to food.
[07:02 - 07:06]
When Rivers range and rocks grow cold and M.L.
[07:06 - 07:12]
become a dung the rest complains of cares to come.
[07:12 - 07:16]
The flowers do fade and wanton fields to where world
[07:16 - 07:21]
winter reckoning a honey tongue a heart of
[07:21 - 07:26]
gold is fancy spring but sorrows
[07:26 - 07:30]
fall guy down shoes dyed
[07:30 - 07:35]
beds of roses that I kept by her to a land that I posses
[07:35 - 07:40]
so break soon wither soon forgotten in
[07:40 - 07:45]
folly right in reason rotten thy
[07:45 - 07:50]
belt of straw and Ivy buds clasps and Amber
[07:50 - 07:55]
studs is in me no means can move to
[07:55 - 07:57]
come to thee and be love.
[07:57 - 08:04]
You asked and labs still had joys no
[08:04 - 08:09]
date no age no need then these delights my mind might
[08:09 - 08:14]
have to live with and be the first of
[08:14 - 08:19]
those two of course was the passionate shepherd to his love by Christopher Marlowe.
[08:19 - 08:23]
The lady's Pokemon imps reply which was written by the world to rally the man who took
[08:23 - 08:28]
potatoes and tobacco back to England with him from the Americas. One of our later programs will let us hear
[08:28 - 08:33]
these again with another variation written by John Donne and perhaps I shall dare to include a
[08:33 - 08:38]
better version written by C. Day-Lewis in 1935 during the Depression in
[08:38 - 08:42]
England. There's an old chestnut to the effect that like the
[08:42 - 08:47]
Bible Shakespeare is too full of quotations. Another English poet who is found to be
[08:47 - 08:52]
full of quotations is Alexander Pope. Hope springs
[08:52 - 08:57]
eternal in the human breast and that of course comes from his Essay on
[08:57 - 09:00]
Man. Here is the entire passage.
[09:00 - 09:05]
Heaven from all creatures hides the Book of Fate all but
[09:05 - 09:10]
the page prescribed their present state from brutes what
[09:10 - 09:14]
men from men what spirits know or who could
[09:14 - 09:19]
suffer. Being here below. The Lamb via
[09:19 - 09:24]
riot dooms to bleed today had he lived I reasoned would he
[09:24 - 09:29]
skip and play. Pleased to the last he crops the
[09:29 - 09:34]
flowery food and licks the hand just raised to shed his blood.
[09:34 - 09:39]
Oh blindness to the future. Kindly given that
[09:39 - 09:44]
each may fill the circle marked by heaven. Who sees with
[09:44 - 09:49]
equal eye. I was God of all I hear a parish or a
[09:49 - 09:54]
sparrow fall atoms or systems into ruin heard
[09:54 - 09:58]
and now a bubble burst and now a word
[09:58 - 10:06]
hope humbly then with trembling pinions or
[10:06 - 10:12]
wait the great teacher. Death and God adore.
[10:12 - 10:18]
What future bliss he gives not the to know but gives
[10:18 - 10:23]
that hope to be thy blessing now.
[10:23 - 10:27]
Hope springs eternal in the human breast. Man
[10:27 - 10:32]
never is but always to be blessed.
[10:32 - 10:37]
The soul uneasy and confined at home rests and
[10:37 - 10:40]
expatiate in a life to come.
[10:40 - 10:45]
Some three quarters of a century earlier Abraham Cowley a contemporary of
[10:45 - 10:50]
Milton's had a different view of hope hope whose week
[10:50 - 10:54]
being ruined is alike if it succeeds and the fitness
[10:54 - 11:00]
guru good or ill does equally confound and both the horns of the AIDS dilemma
[11:00 - 11:05]
will they shadow which doesn't vanish quite both at full
[11:05 - 11:07]
noon and perfect night.
[11:07 - 11:12]
The stars have not a possibility of blessing the if thens them from the
[11:12 - 11:18]
end we happy cause it is how is the most hopeless thing of all.
[11:18 - 11:23]
Carly was a friend an admirer of William Harvey who discovered the circulation of the blood.
[11:23 - 11:27]
Here's a part of his poem on the death of Mr. William Harvey
[11:27 - 11:33]
large was his as largest so was submitted to
[11:33 - 11:37]
inform a body here. How is the place. Why shortly in
[11:37 - 11:41]
heaven to have. But lo and humble as his grave.
[11:41 - 11:47]
So how that all the virtues there did come as to their chiefest seat
[11:47 - 11:52]
conspicuous and great so low that for me
[11:52 - 11:57]
to need a room some of that poem anticipates in
[11:57 - 12:00]
tone and in vocabulary. One of the last stanzas of Gray's Elegy
[12:00 - 12:07]
large was his as largest so was submitted to
[12:07 - 12:10]
inform a body here. How is the place.
[12:10 - 12:15]
Why shortly in heaven to have large was found
[12:15 - 12:20]
and this is where the recompense was
[12:20 - 12:22]
largely set.
[12:22 - 12:27]
We should treat the energy fully later. Here are the first three stanzas.
[12:27 - 12:31]
The curfew tolls the knell of parting day
[12:31 - 12:37]
the lowing herd winds slowly over the leaves. The
[12:37 - 12:41]
ploughman homeward plod and his weary way and leaves the
[12:41 - 12:45]
world to darkness and to me
[12:45 - 12:52]
now fades the glimmering landscape on the sight and all the
[12:52 - 12:57]
solemn stillness save where the beetle wheels his
[12:57 - 13:02]
droning flight and drowsy tingling love the
[13:02 - 13:07]
distant phone. Save that
[13:07 - 13:11]
from yonder Ivy mantled tower. The moping Now those to the moon
[13:11 - 13:16]
complain of such as wondering near her secret Bower
[13:16 - 13:19]
molest ancient solitary reign.
[13:19 - 13:24]
Now let's leave grey out there with the dead in the darkness into the churchyard
[13:24 - 13:30]
and turn to another eighteenth century poet who was in this case very much concerned with the living.
[13:30 - 13:35]
Edward Young isn't often known to be the author of a quotation which has become a household word.
[13:35 - 13:39]
Procrastination is the thief of time.
[13:39 - 13:42]
Here's the passage in which that line appears.
[13:42 - 13:47]
We wise today. Tis madness to defer next
[13:47 - 13:52]
today the fatal precedent will plea by song till
[13:52 - 13:57]
wisdom is pushed out of life. Procrastination is the thief of
[13:57 - 14:01]
time. Year after year it steals till all our flag and to the
[14:01 - 14:06]
mercies of a moment leave the vast concerns of an eternal seeing
[14:06 - 14:11]
if not so frequent Would not this be strange but
[14:11 - 14:16]
frequent stranger still of man's
[14:16 - 14:21]
miraculous mistakes this is the part that all men
[14:21 - 14:26]
are about to live for ever on the brink of being born.
[14:26 - 14:32]
All pay themselves the complement to think they one day shall not
[14:32 - 14:37]
drivel and their pride on this reversion takes up ready praise.
[14:37 - 14:42]
At least their own their future selves applauds
[14:42 - 14:47]
how excellent that life they now will leave time
[14:47 - 14:52]
largely in their own hands these follies veils that lodged in fates
[14:52 - 14:57]
to wisdom they can sign the thing they can't but purpose.
[14:57 - 15:02]
They postpone Tis not in folly not to scorn of food and
[15:02 - 15:06]
scarce in human wisdom to do more. The promise is
[15:06 - 15:11]
poor dilatory him out and that through every stage
[15:11 - 15:16]
when young indeed in full content we sometimes know rest
[15:16 - 15:21]
and anxious for ourselves and only wish as duty as sons our
[15:21 - 15:26]
fathers were more wise that a man suspects him self of
[15:26 - 15:31]
now is it at forty and reforms his plan at fifty
[15:31 - 15:36]
chides his infamous delay proces his prudent purpose to
[15:36 - 15:40]
resolve in all the magnanimity of thought resolves
[15:40 - 15:43]
and re resolves.
[15:43 - 15:49]
Then dies the Young wrote the famous night thoughts
[15:49 - 15:54]
which are often referred to as showing qualities which were to be typical of English romantic poetry. Although
[15:54 - 15:59]
he lived in what we call the August age as a satirist However
[15:59 - 16:04]
Young was a typical August listen to these three characters of women.
[16:04 - 16:09]
The Languid lady next appears in state who was not born to carry her own
[16:09 - 16:13]
weight. She loves real staggers till some
[16:13 - 16:18]
foreign aid to her own stature lifts the feeble maid. Then if a
[16:18 - 16:23]
danger so severe she by just stage journeys round the room.
[16:23 - 16:29]
But knowing her own weakness she despairs to scale the Alps that is
[16:29 - 16:31]
ascend the stairs.
[16:31 - 16:36]
My family let others say who laugh at toil fans who would love
[16:36 - 16:40]
scotch is hella comic style and that is spoke with such a dying
[16:40 - 16:45]
fall that Betty rather sees them hears the call. The motion of her lips
[16:45 - 16:50]
and meaning eye piece out the idea of faint words deny.
[16:50 - 16:55]
O listen with attention most profound Her voice is but the
[16:55 - 16:56]
shadow of a sound.
[16:56 - 17:02]
And help or help her spirits are so dead one hand scarce lifts the other to
[17:02 - 17:06]
her head. If they're a stubborn pin a triumph. She plans.
[17:06 - 17:11]
She sinks away and there's no more. Let the robust and the gigantic
[17:11 - 17:16]
car life is not worth so much. She'd rather starve.
[17:16 - 17:21]
But she must herself cruel fate that
[17:21 - 17:26]
Rosalind can't by proxy eat in the
[17:26 - 17:31]
eighteenth century heat was pronounced eight.
[17:31 - 17:35]
This last couplet had a perfect rhyme but
[17:35 - 17:40]
too she must herself cruel fate that
[17:40 - 17:43]
Rosalind can't by proxy. Eight.
[17:43 - 17:48]
That was the language lady. Next comes the manly
[17:48 - 17:49]
lady.
[17:49 - 17:55]
The less stress triumphs in a manly mean loud in her accent and her
[17:55 - 18:00]
phrase obscene in fair and open dealing Where's the shame. What nature
[18:00 - 18:04]
dares to give a name. This honest fellow is sincere and
[18:04 - 18:09]
plain and justly gives the jealous husband pain. Vain is the task the
[18:09 - 18:14]
petticoats assigned of wanton language shows a naked mind. A
[18:14 - 18:19]
man then to grace her eloquence supplies the Vacances of sense.
[18:19 - 18:24]
Och the shrill notes Franz pierce the Ealing air and teach the neighboring
[18:24 - 18:29]
echoes how to swear by Jove is faint and for the simple swaying she on
[18:29 - 18:34]
the Christian system is professing but there are the valley rattles in your ear
[18:34 - 18:39]
believe her dress she's not a granite ear if Gunders awful how
[18:39 - 18:44]
much more dread when drove a lady and a
[18:44 - 18:48]
lady. Pardon my mistake I'm pen a shameless woman is the worst
[18:48 - 18:52]
of men. Now the mountain made a
[18:52 - 18:59]
few too good breeding make a just pretense good breeding is the blossom
[18:59 - 19:03]
of good sense. The last result of accomplished mind
[19:03 - 19:08]
without would grace the body's virtue joined a
[19:08 - 19:12]
violated decency in our aims and nymphs for failings
[19:12 - 19:17]
take peculiar pains with Indian painters modern toasts agree
[19:17 - 19:22]
the point then that is deformity. They throw their persons with a hoyden
[19:22 - 19:27]
air across the room and toss into the chair. So far their calmness with
[19:27 - 19:32]
mankind is gone they for our manners have exchanged their own. The
[19:32 - 19:36]
modest look the castigated grace the gentle movement and
[19:36 - 19:40]
slow measured pace for which lovers died.
[19:40 - 19:45]
Her parents paid indecorum CSE with the modern made
[19:45 - 19:50]
stiff forms are bad but let not worse intrude nor conquer
[19:50 - 19:53]
art and nature to be rude.
[19:53 - 19:59]
After that how can I resist asking you to listen to something from Raipur belong
[19:59 - 20:05]
in this parody of a Homeric struggle. Pope didn't mock home but members of
[20:05 - 20:09]
18th century society who made as much fuss about a lock of hair as if it had been
[20:09 - 20:14]
Troy. Here is a proponent of good sense who tells Belinda The
[20:14 - 20:19]
lady who has lost the lock to the Baron not to lose her sense of proportion.
[20:19 - 20:24]
So why are beauties praised and honored most the wise man's
[20:24 - 20:29]
passion and the vain man's toast. Why object with all that land and
[20:29 - 20:33]
sea afford private angels called an angel like
[20:33 - 20:38]
adored while round our coaches crowd the white blood those
[20:38 - 20:44]
are vows the side box from its inmost rows how
[20:44 - 20:48]
vain are all these glories all our pains unless good sense
[20:48 - 20:53]
preserve what beauty gaze that men may say when we the front
[20:53 - 20:57]
box grace the home of the first in virtue as in
[20:57 - 21:02]
face. Oh if the dance all night and
[21:02 - 21:07]
dress all day charm the small parks or chased our old age away who
[21:07 - 21:12]
would not scorn what Housewives cares produce or who would learn one earthly
[21:12 - 21:16]
thing of use to passion a ogle might become a Saint.
[21:16 - 21:21]
Not sure be such a saint to paint but sense
[21:21 - 21:26]
alas frail beauty must decay uncurled since
[21:26 - 21:30]
locks will turn to grey since painted or not painted all
[21:30 - 21:36]
and she who scolds a man must die a maid.
[21:36 - 21:41]
What then remains but well our power to use and keep good humor still.
[21:41 - 21:43]
What ever we lose.
[21:43 - 21:46]
And trust me dear good humor can prevail.
[21:46 - 21:51]
When the flights and screams and scolding fail
[21:51 - 21:56]
beauties in vain their pretty eyes may roll charms strikes the
[21:56 - 22:00]
sight but merit wins the soul.
[22:00 - 22:06]
And as human beings are acutely aware of their mortality and of the shortness of life
[22:06 - 22:12]
it is not surprising that the poets Express for us what we feel on these matters.
[22:12 - 22:17]
One of Shakespeare's most famous sonnets treats the fact that a man is renewed in
[22:17 - 22:22]
his child when forty winters show besieged a brothel and
[22:22 - 22:27]
dig deep trenches in night beauties field by youths proud
[22:27 - 22:31]
livery so gazed on now will be a tattered we have small worth
[22:31 - 22:38]
then being asked where all by beauty lies where all the
[22:38 - 22:42]
treasure of the last eight days to search within Dian own deep
[22:42 - 22:47]
sunken eyes where and in eating shame and thriftless
[22:47 - 22:52]
praise how much more our praise deserved that I will be able to
[22:52 - 22:57]
use it if the hour could star in this fair child of
[22:57 - 23:01]
mine shall some my count and make my old excuse.
[23:01 - 23:06]
Proving his beauty by a succession of dying.
[23:06 - 23:11]
This road to a green room made when our art
[23:11 - 23:17]
and see blood war went out of the state
[23:17 - 23:19]
code.
[23:19 - 23:23]
You know just because I like them. Here are three sonnets in the sequence Delia by
[23:23 - 23:28]
Samuel Daniel writer of plays and poems as well as of much verse of the time of
[23:28 - 23:33]
Shakespeare. I should content myself with saying nothing about them except
[23:33 - 23:38]
notice how the last line of one sonnet becomes the first line of the next.
[23:38 - 23:43]
But love wiles to be loved again.
[23:43 - 23:48]
Now whilst I may have filled my lap with flowers now
[23:48 - 23:53]
whilst I beauty bears without a stain now use the summer
[23:53 - 23:58]
smiles or winter flowers and whiles those spreads
[23:58 - 24:03]
down to the rising sun the fairest flower that ever saw the light. Now
[24:03 - 24:08]
joys I had time before was I sweet to be done. And
[24:08 - 24:12]
Delia think my morning must have night
[24:12 - 24:18]
and that my brightness sets at length to west window will close up
[24:18 - 24:22]
that which now Dow shows and think the same becomes that I fading
[24:22 - 24:26]
best which is then shall most innovative and Shadow most
[24:26 - 24:33]
men do not waver stalk for that it was when once they find
[24:33 - 24:36]
her flower her glory pass.
[24:36 - 24:43]
When men shall find I flower thy glory pass and thou
[24:43 - 24:47]
with careful brow sitting alone receive it has this message from bi
[24:47 - 24:54]
glass that tells the truth and says that all is gone.
[24:54 - 24:58]
Fresh shalt thou see in me the wounds of our midst
[24:58 - 25:03]
those spent by flame in me the heat remaining
[25:03 - 25:09]
I that have loved with us before thou fades my face shall
[25:09 - 25:14]
waxe when thou art in thy waning the world
[25:14 - 25:19]
shall find this miracle in me that fire can burn. When all
[25:19 - 25:23]
the maters spent then what my faith has been
[25:23 - 25:29]
by self shall see that I was done kind.
[25:29 - 25:34]
Now may strip and now may just repent that thou hast
[25:34 - 25:39]
scorned my tears. When winter snows upon by
[25:39 - 25:43]
sable hair. When winter
[25:43 - 25:48]
snows upon by sable hairs and frost of age has nipped my beauties
[25:48 - 25:53]
near when dark shall seem like a day that never clears
[25:53 - 25:58]
and all lies with that was held so dear.
[25:58 - 26:02]
Then take this picture which I here present the
[26:02 - 26:06]
limbed with a pencil. Not all unworthy
[26:06 - 26:12]
here see the gifts that God and nature lent to the
[26:12 - 26:16]
hearer read by self.
[26:16 - 26:20]
And what I suffered for the verse may remain the
[26:20 - 26:25]
lasting monument which happily posterity may cherish these
[26:25 - 26:29]
colors with fading are not spent.
[26:29 - 26:34]
These may remain when the hour and I shall perish
[26:34 - 26:39]
if they remain. Then thou shalt live there by
[26:39 - 26:46]
very will remain. And so canst not
[26:46 - 26:48]
die.
[26:48 - 26:52]
You have been listening to an introduction the first talk in a series of
[26:52 - 26:57]
26 programs on English verse from fifteen hundred to eighteen hundred.
[26:57 - 27:04]
The verse was spoken by Barry Bowie's printing in the wind. The
[27:04 - 27:09]
new discourse Elizabeth Shepherd
[27:09 - 27:14]
the Lesters triumphs in a man loud in her accent and
[27:14 - 27:19]
phrase obscene Jonathan Farr will say that I should say I
[27:19 - 27:21]
love you.
[27:21 - 27:25]
Would you say it is but I say Charlotte do it in
[27:25 - 27:31]
my mind to live with B and B.
[27:31 - 27:36]
Alan Scott and I will make three paintings of roses
[27:36 - 27:40]
with a thousand fragrant posies.
[27:40 - 27:43]
Duncan Ross blood war
[27:43 - 27:48]
fever state code. And welcome.
[27:48 - 27:54]
If they then found that we happy to help is the most hopeless
[27:54 - 27:58]
thing of all this is Bertram Joseph inviting you to be with
[27:58 - 28:09]
us again next week.
[28:09 - 28:14]
This programme was produced by Radio Broadcast Services of the University of Washington under a
[28:14 - 28:17]
grant from the Corporation for Public Broadcasting.
[28:17 - 28:21]
This is the national educational radio network.
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