- Series
- Library of Congress lectures
- Air Date
- 1967-11-27
- Duration
- 00:30:27
- Episode Description
- This program, the second of two parts, features poets Donald Hall and William Stafford; and Library of Congress consultant in poetry James Dickey.
- Series Description
- A series of lectures given at the Library of Congress in Washington, D.C.
- Subject(s)
- Creator(s)
- Library of Congress (Producer)
- Contributors
- Dickey, James (Speaker)Hall, Donald, 1928- (Speaker)Stafford, William, 1914-1993 (Speaker)
- Genre(s)
- Geographic Region(s)
- regions
- Time Period
- 1961-1970
[00:08 - 00:08]
I don't
[00:08 - 00:21]
know about you it is not not not your speech it's your crazy.
[00:21 - 00:25]
It's just
[00:25 - 00:28]
to connect up
[00:28 - 00:33]
with.
[00:33 - 00:38]
It seems to me this thing is to me the essential act of the
[00:38 - 00:40]
imagination.
[00:40 - 00:51]
Take your local EMS them and make connections of those that
[00:51 - 00:54]
were going to write literally in the case of Telstar.
[00:54 - 00:58]
Surely you know that whatever
[00:58 - 01:03]
report here is another point that he likes he thinks that what would I have done with that and what I'm afraid but I
[01:03 - 01:08]
would have done with that as I would have said gee what a great idea and I would have dropped about line 3 and I'm very
[01:08 - 01:13]
glad you didn't. That way all the
[01:13 - 01:18]
elaborations No no it's not supposed to. The elaboration this this foliation of the of
[01:18 - 01:20]
the imagination going on and on with the thing.
[01:20 - 01:25]
But you can better and better because that really there is no essential difference between tells
[01:25 - 01:31]
and putting the thing back on the top of the
[01:31 - 01:38]
pumpkin and you know I'm in that battle for the day.
[01:38 - 01:40]
It's a gentle too.
[01:40 - 01:44]
Whether this works or not I like to think that in writing
[01:44 - 01:50]
you take something anything just anything that happens along and then you enhance
[01:50 - 01:55]
it. You just get you just keep it going. That's what you do. Well
[01:55 - 02:00]
that's what I like to do the higher of it happens to be that you see
[02:00 - 02:02]
it.
[02:02 - 02:07]
Yes yes and that could be. It seems to me any trivial way.
[02:07 - 02:11]
Absolutely no listen we don't have anything.
[02:11 - 02:17]
You know Riggs with a fat mouth and those that he's getting like you said this is a
[02:17 - 02:18]
difference you know.
[02:18 - 02:22]
Jim started by saying we are very different and I'm interested in this. I mean you enhance it
[02:22 - 02:29]
in the pour like waters that you like and so on. What I feel is no enhancing of any kind.
[02:29 - 02:34]
I feel that I've got to see something and I've got to let it
[02:34 - 02:39]
come through. And I feel kind of passive to it. I'm a kind of fumbling instrument of
[02:39 - 02:44]
these images. Now that's just the way I feel. I talk about how I feel a lot not so nothing to do with how you
[02:44 - 02:49]
actually write or anything well it may have a lot to do with it. If you feel this way but I mean it's not a description
[02:49 - 02:54]
you sit down and hand something and build it. I get an image and I
[02:54 - 02:59]
try to see into it or let it come let it show itself to me. I
[02:59 - 03:00]
think this is different.
[03:00 - 03:05]
I wonder if we are going to find I'm sure that if if we grew up for this
[03:05 - 03:10]
difference it will interest us and it might be that it would be of general interest. It
[03:10 - 03:15]
seems to me in your poems you get you get very good ideas
[03:15 - 03:20]
fast at the beginning and these you can use the they are
[03:20 - 03:25]
lasting and it bothers me a little to think that the fact.
[03:25 - 03:31]
Of something I write has to come about as a result
[03:31 - 03:36]
of working at it for very long that bothers me. But I must confess
[03:36 - 03:41]
that that's when I just about have to do. It's a kind of a of a faith that
[03:41 - 03:47]
trivial things can be made to amount to something.
[03:47 - 03:49]
Let's this this hour of Schiller was
[03:49 - 03:56]
something bought in connection with the war so severe
[03:56 - 04:01]
that you take sort of autumn the backyard
[04:01 - 04:07]
ends of the. And if there's a connection
[04:07 - 04:11]
between them and our Deborah and the harbor
[04:11 - 04:16]
there's this connection somehow takes place within the
[04:16 - 04:21]
modern American family in the backyard camping out
[04:21 - 04:26]
and the cardinal processes of nature having a
[04:26 - 04:31]
Believe me it ain't easy money that the weakness in the world when I
[04:31 - 04:35]
have one here that may seem all too appropriate for the
[04:35 - 04:41]
soft answers the seed that met
[04:41 - 04:44]
water spoke a little mean.
[04:44 - 04:51]
Great some floors were lowered in the air that this was before
[04:51 - 04:56]
Jesus before Rome that other
[04:56 - 05:01]
air was readying are hundreds of years to say things that
[05:01 - 05:06]
rain has beat down on over broken stones and heap
[05:06 - 05:09]
behind us in many slag lands
[05:09 - 05:15]
acquired in the year a drop of water came and the little seeds
[05:15 - 05:25]
book Sequoia is my name.
[05:25 - 05:30]
Too cheap now and I'm saving information to the
[05:30 - 05:35]
end. It's strategic it's not worth it on
[05:35 - 05:36]
one.
[05:36 - 05:41]
Well I have I don't feel very eloquent about it I like it I like the gentleness and the
[05:41 - 05:46]
tenderness of it and the in a way this is true when they win off a lot of points.
[05:46 - 05:51]
I don't care what you're talking about. I care what I hear underneath your words and
[05:51 - 05:56]
you know this business that Eliot said about the content always being only the ostensible content of
[05:56 - 06:02]
what I get what I hear from that is this wonderful love the little
[06:02 - 06:06]
this wonderful love of things that grow in a kind of gentleness and tenderness
[06:06 - 06:12]
and the fact that you know what you're worried about saving informationally And and so on
[06:12 - 06:15]
that's just the superstructure doesn't matter at all.
[06:15 - 06:20]
Yeah there's a kind of a song you see underneath Also I thought of that this
[06:20 - 06:25]
way sometimes that that the language you use you use and we all use
[06:25 - 06:30]
is really two languages this is just schematic way to think about it.
[06:30 - 06:36]
It delivers messages for us and so on but all the time because of a build
[06:36 - 06:41]
up of implication and illusion and something about the sound of the syllables
[06:41 - 06:46]
too. There's another language struggling to become itself and in Holmes
[06:46 - 06:48]
this other other language gets its chance.
[06:48 - 06:53]
That's right and three quarters of the bad homes are in the quarterlies are poems written in the top
[06:53 - 06:58]
language only because these people are really poets they can just imitate poetry and make it look like
[06:58 - 07:03]
or to because they got that top language. But the other the under one is the only one that counts. Sometimes you
[07:03 - 07:07]
get points that are written almost entirely in the under language as it were. There is no surface
[07:07 - 07:11]
the surface is just crazy. But
[07:11 - 07:18]
denies the possibilities of surfaces and the under language comes through. But in any good
[07:18 - 07:22]
point whether it's one that you know tells a story and has a simple context. If it lives it
[07:22 - 07:25]
has this under language.
[07:25 - 07:29]
I think the Sequoia is my name and that's
[07:29 - 07:35]
given to Poland alone but I think Sequoia has got
[07:35 - 07:41]
has got more to say than the reverend
[07:41 - 07:47]
who come up in person up to 200 foot in them.
[07:47 - 07:54]
We're talking about little seeds in Morton's avoided. Yeah well it makes me
[07:54 - 07:58]
feel nervous that you talk about the second language though because
[07:58 - 08:04]
it is such a such a little thing any basic thing. You never
[08:04 - 08:04]
know.
[08:04 - 08:09]
I never know what I would like to read another poem
[08:09 - 08:14]
called The Star in the hills. And I have to place myself
[08:14 - 08:19]
teaching in California. That's all I have to say in explanation where I did think of the
[08:19 - 08:24]
star in the Heroes a star in the hills behind our
[08:24 - 08:30]
house up or the grass turns brown touching the sky.
[08:30 - 08:34]
Meteors have hit the World before but this was near and since
[08:34 - 08:39]
TV you saw but many felt the shock.
[08:39 - 08:44]
The state of California owns that land and out from shore three miles and any
[08:44 - 08:51]
stars that come will be roped off and viewed on weekdays 8 to 5.
[08:51 - 08:55]
A guard who took the oath of loyalty and denied any police record told me
[08:55 - 09:00]
this. If you don't have a police record yet you can take the
[09:00 - 09:04]
oath and get a job of California should be hit by another star.
[09:04 - 09:10]
I promise to be loyal to California and to guard any stars that hit it I
[09:10 - 09:15]
said or any place three miles out from shore unless the star
[09:15 - 09:19]
was bigger than the state in which case I'd be loyal to it.
[09:19 - 09:25]
But he said no exceptions were allowed and he leaned against the state owned
[09:25 - 09:29]
meteor. So put the cork tip cigarette that
[09:29 - 09:34]
I looked down and traced with my foot and the first thought again
[09:34 - 09:37]
said okay.
[09:37 - 09:49]
Any star.
[09:49 - 09:54]
Only put in America who would say before TV.
[09:54 - 09:57]
That or this.
[09:57 - 10:05]
There's one thing that I just it's so idiosyncratic probably that I would hate to mention it but I got started I got to say something.
[10:05 - 10:10]
The word star is such a poor decision to me. I fight hard to use it if I defy
[10:10 - 10:15]
hard to hear it even when it's a video or you talk about other things. The idea of
[10:15 - 10:20]
stars are kind of intangible and beautiful thing that we can be
[10:20 - 10:24]
materialistic about strikes me as a kind of central cliche in the poem that bothers me.
[10:24 - 10:29]
It's too easy it's a word that like Hark or something like that
[10:29 - 10:35]
and said by the nice I'm a somebody talk about an American theologian
[10:35 - 10:40]
and they say in the world in a way that would make you want to hate your fellow
[10:40 - 10:42]
man.
[10:42 - 10:46]
On I don't feel that I live I remember clamoring around the Great
[10:46 - 10:51]
stop trying to feel some
[10:51 - 10:55]
kind of relationship you know APO as though
[10:55 - 11:02]
it will be something like that. And if we don't we don't there's
[11:02 - 11:07]
not we have so many.
[11:07 - 11:11]
And I mean I feel a little guilty of using these words that are already super
[11:11 - 11:16]
like star right.
[11:16 - 11:20]
I take very seriously what you said. We read this when we have time for
[11:20 - 11:25]
one to warble. Well I'm willing. I'll
[11:25 - 11:27]
read thinking for Bercy.
[11:27 - 11:35]
In the late night listening from bed I
[11:35 - 11:40]
have joined the ambulance or the patrol screaming toward some drama
[11:40 - 11:45]
the kind of and the Birkie must have some day.
[11:45 - 11:50]
If she isn't dead the wildest of all her father and
[11:50 - 11:55]
mother cruel farming out there beyond the old stone Querrey
[11:55 - 11:59]
were high school lovers parked there lurching cars
[11:59 - 12:05]
Burkey learned to love in that dark school early.
[12:05 - 12:09]
Her face was turned away from home toward any hard working place
[12:09 - 12:15]
but still. Her soul with terrible things to do
[12:15 - 12:17]
was alive.
[12:17 - 12:22]
Looking out for the rescue that surely someday would
[12:22 - 12:27]
have to come. Windiest nights Burkey
[12:27 - 12:32]
I have thought for you and no matter how lucky I've been I've
[12:32 - 12:38]
touched wood. There are things not solved in our town.
[12:38 - 12:42]
Though tomorrow came there are things time passing
[12:42 - 12:47]
can never make come true. We live in an
[12:47 - 12:52]
occupied country misunderstood.
[12:52 - 12:56]
Justice will take us millions of intricate moves
[12:56 - 13:03]
sirens will hunt down Burkey you survivors in
[13:03 - 13:07]
your beds while in the night you lie so
[13:07 - 13:09]
far and good.
[13:09 - 13:15]
I love that movie about
[13:15 - 13:21]
again willing to go on home.
[13:21 - 13:26]
But not because I will forget it by the
[13:26 - 13:33]
buying of them or of going out of the people
[13:33 - 13:38]
lying in them walking on the back roads in the middle of
[13:38 - 13:43]
the middle connected to these devolved divine of then
[13:43 - 13:49]
is this is this something that means a great deal to you because it surely would it surely must and
[13:49 - 13:53]
I like the direction of what you say.
[13:53 - 13:56]
Because I would like to feel that.
[13:56 - 14:02]
Well in fact it is a conviction of mine that the events in our own
[14:02 - 14:07]
lives are the only source for the higher thoughts we
[14:07 - 14:09]
have and the highest allegiances.
[14:09 - 14:14]
And it's these every day things or nothing and that's
[14:14 - 14:19]
what I try to get into this and this exactly early exactly the girl in the school is in the
[14:19 - 14:24]
school who has the mother of the grammar school that you went
[14:24 - 14:29]
to and the little girl who who had because you had a father and
[14:29 - 14:34]
mother and you had a special relation to the one
[14:34 - 14:39]
little girl had to have been in the who was and then you begin to
[14:39 - 14:43]
get the sense of what the human condition is like. Well you see the stuff
[14:43 - 14:49]
or you or you walk out through the through the wood of the Midwest and would have would
[14:49 - 14:53]
lose a lot of it was whether in the US and
[14:53 - 14:59]
only there on any Indians and then.
[14:59 - 15:03]
There's this sensation of being out of there. But I have
[15:03 - 15:08]
been connected to the great and most metaphysical event
[15:08 - 15:10]
of human existence.
[15:10 - 15:15]
This is this is this is what we're both up and rise of and I
[15:15 - 15:17]
couldn't I couldn't
[15:17 - 15:21]
be more than simple.
[15:21 - 15:29]
This is one of the best ports to me. It goes all the way through and the
[15:29 - 15:32]
sense of the intimacy of the of the man speaking your voice.
[15:32 - 15:37]
But the trouble is about this for instance I felt guilty reading it because it seemed to me that the
[15:37 - 15:42]
whole poem is like that last stanza you learned to leave out.
[15:42 - 15:47]
See what I mean.
[15:47 - 15:52]
It's the stones are they to leave out is one that happens after the poem is
[15:52 - 15:57]
written. Your whole point is is it a language of
[15:57 - 15:59]
straight talk.
[15:59 - 16:04]
Pretty much but it's nothing is and there's nothing superfluous and there's nothing to leave out this
[16:04 - 16:08]
this this is the kind of a question I'd like to put and end on home
[16:08 - 16:13]
because it has something in them and they do diamonds warm
[16:13 - 16:19]
again. What do you think of the possibility is so
[16:19 - 16:24]
magnificent poetic metaphors and magnificent
[16:24 - 16:29]
putting interpretation of experience in those perfectly ordinary language the
[16:29 - 16:34]
order they'll put on it in the language. Is it possible still to us.
[16:34 - 16:39]
Absolutely it's done. I don't I I don't tried to do this I'm not able to do it is not my
[16:39 - 16:43]
way I see other people you know getting there. This last point.
[16:43 - 16:49]
You know either this is a blog you've written the wonderful poem about Robert Frost or roll by
[16:49 - 16:52]
Robert Plant about Robert do you think he was someone
[16:52 - 17:00]
who was a sublime things without seeming to raise his voice from the
[17:00 - 17:05]
ordinary and yes he had that he had the idiom of the speech.
[17:05 - 17:09]
There is this is the thing that I once thought of you.
[17:09 - 17:13]
I think that there is so
[17:13 - 17:19]
much there in Him that is not about other people ever.
[17:19 - 17:23]
That is so utterly lonely and withdrawn. I don't think of him in the context of Bill
[17:23 - 17:28]
Stafford But what you're talking about is real I mean this is this way to compare the
[17:28 - 17:33]
diction diction diction in areas kind of the kind of experience
[17:33 - 17:35]
you start from.
[17:35 - 17:40]
Give us some of the poems you didn't have to be got back to but let's let's get
[17:40 - 17:43]
back to I'm prepared.
[17:43 - 17:48]
What is the oh boy scout and then you know I'm going to go to a poem just
[17:48 - 17:54]
at whom I like but I'm going to go it right now because it's just as far as I can get from
[17:54 - 17:58]
Bill to a point called the alligator bride and I
[17:58 - 18:02]
suppose that's what I mean about trying to write poems which are all in the second language
[18:02 - 18:08]
and I don't know any more than you do if I were really doing writing in it.
[18:08 - 18:12]
All I know is I've gotten rid of the first one pretty much the alligator
[18:12 - 18:17]
bride. The clock of my days winds down
[18:17 - 18:23]
the cat eats sparrows outside my window. Once she brought me a small
[18:23 - 18:28]
rabbit which we devoured together under the Empire table.
[18:28 - 18:34]
One of the men shrieks repossessing the gold umbrella.
[18:34 - 18:38]
Now the beard on like clock turns white. My cat stares into dark
[18:38 - 18:43]
corners missing her gold umbrella. She is in love
[18:43 - 18:49]
with the alligator bride. The tiny
[18:49 - 18:53]
flying white teeth. The bride propped on her tail in
[18:53 - 18:58]
white lace stares from the holes of her eyes her
[18:58 - 19:05]
stuck open mouth laughs at the minister and people.
[19:05 - 19:10]
Their new wood 14 tomatoes a dozen ears of corn six bottles of
[19:10 - 19:17]
white wine a melon a cat broccoli and the alligator bride.
[19:17 - 19:22]
The color of bubble gum. The consistency of petroleum jelly.
[19:22 - 19:27]
Wickedness oozes from the palm of my left hand. My
[19:27 - 19:30]
cat licks it. I watch the alligator bride.
[19:30 - 19:37]
Big houses like shabby boulders hold themselves tight in
[19:37 - 19:42]
gelatin. I am unable to daydream. The sky is
[19:42 - 19:47]
a gun aimed at me. I pull the trigger. The skull of my promises leans
[19:47 - 19:52]
in a black closet gapes with its good mouse for a tit to
[19:52 - 19:57]
suck bird flies back and forth
[19:57 - 20:02]
in my house that is covered by gelatin and the cat leaps at it
[20:02 - 20:07]
missing under the element under
[20:07 - 20:11]
the Empire table. The alligator bride lies in her
[20:11 - 20:16]
bridal shroud with my left hand leaks on the
[20:16 - 20:17]
Chinese carpet.
[20:17 - 20:27]
What do you make of that. That's such an aggressive it's a very aggressive pull.
[20:27 - 20:32]
You feel like it's not a gentle and tender poem at all. Yes. Like what
[20:32 - 20:35]
I've been admiring in your.
[20:35 - 20:41]
It's an aggressive kind of hateful point.
[20:41 - 20:46]
But that's in the world too. It's in the world of literature at least.
[20:46 - 20:50]
But alligator bride in the world.
[20:50 - 20:54]
Sure is. And then
[20:54 - 21:01]
let me ask you don't you think this terribly violent kind of
[21:01 - 21:09]
comical savage black alligator.
[21:09 - 21:14]
What what what future do we see of the US in power.
[21:14 - 21:17]
Oh I can't think about that.
[21:17 - 21:22]
I wrote that out of a time in my life which was like that. And
[21:22 - 21:28]
I I'm not writing like that now and I hopefully don't see any future for it in my poetry
[21:28 - 21:30]
because I don't like to feel like that.
[21:30 - 21:33]
But I don't think this is a.
[21:33 - 21:40]
Style the way it was in a prevalent prevalent thing that this is
[21:40 - 21:45]
part of it just it was a it's a collection of objects
[21:45 - 21:50]
and I call it a plot of sorts that acts to express through a kind
[21:50 - 21:55]
of distortion to get an expressionist thing and express the distortion of the state of mind and
[21:55 - 22:00]
sort of actions that I think is you know accurately that it's a kind of the savages
[22:00 - 22:03]
internal decor and the
[22:03 - 22:07]
hands where they got going and going.
[22:07 - 22:09]
Well with that I left him.
[22:09 - 22:14]
Whose is there's that wickedness who's is there could those on the left then say
[22:14 - 22:20]
I don't think any of us will move us specially wicked or when we were not
[22:20 - 22:25]
especially wicked and scratch we live at our left hand and it
[22:25 - 22:26]
didn't work.
[22:26 - 22:33]
Will you know do I have a chance to read pull you or John or a
[22:33 - 22:38]
diploma actually vote. Well I'd like to do both and I'd like to rejoin by saying
[22:38 - 22:43]
I like the idea of a person's being free as
[22:43 - 22:48]
Don was in this poem and I would not myself want to be
[22:48 - 22:53]
inhibited about putting anything into a poem or anything I want to write. I believe in this
[22:53 - 22:58]
sort of thing I was afraid my poems might seem to teen as a result of if
[22:58 - 23:02]
I didn't make this kind of statement I believe in the kind of poem that you wrote even though I did identify it as
[23:02 - 23:09]
aggressive. I just thought that the tone of it. That's a way to be sometimes.
[23:09 - 23:11]
Do I get to read a poem too.
[23:11 - 23:16]
Or I
[23:16 - 23:20]
come from Oregon and I'll read my party the rain.
[23:20 - 23:27]
He loves upturned faces lives everybody
[23:27 - 23:33]
applauds tennis courts pavements its fingers ache
[23:33 - 23:38]
and march through the forest numbering limbs animals.
[23:38 - 23:43]
Boy Scouts. It recognizes every face the blind the
[23:43 - 23:48]
criminal beggar a millionaire despairing child minister
[23:48 - 23:52]
cloaked it finds all the dead by their stones or mountains
[23:52 - 23:57]
or their deeper listening for the help of such rain. A census that
[23:57 - 24:02]
cares as much as any party neutral in politics
[24:02 - 24:08]
it proposes your health governor at the Capitol licks every
[24:08 - 24:13]
stone likes the shape of our state. Let wind
[24:13 - 24:18]
and high snow this year legislate its own mystery. Our lower
[24:18 - 24:23]
winter rain feathers in over miles of trees to explore
[24:23 - 24:28]
a cove cellophane layer server whether it be leaves what it
[24:28 - 24:34]
touches and goes on persuading one thing at a time.
[24:34 - 24:38]
There are clear honest guy and
[24:38 - 24:43]
a long session governor who knows the end.
[24:43 - 25:01]
That to me the poem that sort of goes past my
[25:01 - 25:06]
ear right now and I hear a
[25:06 - 25:09]
voice in addressing it but I don't feel able to say anything about it.
[25:09 - 25:14]
What are some what then if you don't mind.
[25:14 - 25:18]
Is this more so than the voice of the small Me courses
[25:18 - 25:23]
and Kansas are in and Governor Riggins California
[25:23 - 25:30]
who who who says not
[25:30 - 25:34]
emphatically but with a certain emphasis
[25:34 - 25:40]
on the on the residue small the voice of God and
[25:40 - 25:45]
the you know want and
[25:45 - 25:50]
myself I felt that probably this poem is too mild and easy a poem to
[25:50 - 25:52]
end with our little Convention on.
[25:52 - 25:56]
No no we don't without there set with that fat man says but Pat Manson.
[25:56 - 26:03]
And then all I think I think again if you don't mind my science
[26:03 - 26:07]
are that the carnivores that are that's array of them Moustapha poem
[26:07 - 26:12]
The enigmatic kind of crazy intimate
[26:12 - 26:17]
is the thing that's been I'm able to determine the political
[26:17 - 26:25]
is not the statistical force but the smell
[26:25 - 26:31]
in the small hours whether whether we're the last or
[26:31 - 26:36]
scaling the ceiling they ought to be what ought to be a voice that is
[26:36 - 26:41]
raised up like this that are not not the question but the
[26:41 - 26:46]
essential but it's strange that you would say this because I thought of the remark as I
[26:46 - 26:50]
came here tonight with you too that I am on a program with two poets who are
[26:50 - 26:55]
acknowledged legislators of the world to Donald
[26:55 - 27:00]
with his criticism and his anthologies.
[27:00 - 27:04]
James Dickey and I hear you say that I'm some kind of a little small voice
[27:04 - 27:09]
from up with this lady like there's no substitute for
[27:09 - 27:14]
this is the wonderful obscurity of simplicity you know.
[27:14 - 27:20]
A lot of my favorite poems it was that you can see through like glass and
[27:20 - 27:26]
it's glass. You know isn't colorful
[27:26 - 27:31]
and it isn't beautiful why I want to point it is like this. Does it resonate so alone and so
[27:31 - 27:36]
much I love that obscurity and when I like your poems best I like this just in the sense that they
[27:36 - 27:38]
puzzle me. How do they do it.
[27:38 - 27:42]
How do they carry so much our cognitive thought on the sellers and
[27:42 - 27:47]
in their land and ask him about the rise
[27:47 - 27:52]
of the nonsupport and said governments allowed all kinds of
[27:52 - 27:57]
things to be said in public what he was afraid of was the
[27:57 - 28:02]
small hours of the drunken drunken poet in the back
[28:02 - 28:06]
room of the tavern. Saying that pinning down the
[28:06 - 28:11]
couplet satiric a couple that might be remember that men that are not
[28:11 - 28:16]
very much believe in the.
[28:16 - 28:21]
Saying the essential are the slums of
[28:21 - 28:26]
Berlin the time of the 11. Again it doesn't
[28:26 - 28:31]
matter how small of a lot of ads there is a certain thing about their
[28:31 - 28:36]
sensuality which will be caught by the other person.
[28:36 - 28:41]
This is what we call all of this is the second voice coming under whatever the service that was
[28:41 - 28:43]
the second language.
[28:43 - 28:48]
As Bill said when they close and Commons as we
[28:48 - 28:54]
shouldn't be we shouldn't try to be too ambitious. It seems to
[28:54 - 28:59]
me one of the dangers of getting together like this and talking about what we do. That
[28:59 - 29:04]
may sound makers sound too ambitious and that could divert you
[29:04 - 29:07]
from what you ought to be doing as a writer.
[29:07 - 29:12]
Again it's right and there's also the danger that you might be ill all that
[29:12 - 29:15]
maters again.
[29:15 - 29:21]
Yes this is this is this is more or less what I think we are
[29:21 - 29:24]
obligated to leave up in the right.
[29:24 - 29:28]
We All right. We all write poems that we can write. And when after we've written them
[29:28 - 29:34]
then we intend them. And after we intend them then we think about them and we decide what we've
[29:34 - 29:39]
done. Other people help to decide for us. Then we can build out of this a kind of theory
[29:39 - 29:44]
and it can look to other people and even to ourselves that we're writing out of a theory but I don't think
[29:44 - 29:46]
anybody is any good.
[29:46 - 29:50]
You get a very last wealth there is
[29:50 - 29:55]
poems whatever their name being on. We we've had
[29:55 - 30:00]
this even in a kind of a moment of time with the American poets
[30:00 - 30:06]
and warn them stop and let us leave it at that and say
[30:06 - 30:19]
thank you but I'm not an.
[30:19 - 30:24]
American poet Donald Hall to William Stafford along with James
[30:24 - 30:28]
Dickey consulted in poetry at the Library of Congress. I've been heard reading and
[30:28 - 30:33]
discussing their work. The program was recorded for national educational
[30:33 - 30:38]
radio under the auspices of the Gertrude Clark whittle poetry and literature upon the
[30:38 - 30:42]
library. This is the national educational radio network.
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