Broadcaster of the art, part 1

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The use of this invention this crazy power filicide that we
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have and this picture to the other end of it is fully
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as broad as the use of the printing press. And no one
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speaks of television as an invention which is being used by all
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kinds of institutions all kinds of groups of people which affects and is affected
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by virtually every sort of organization and level in
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society.
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I have always maintained strongly that a businessman in the
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television business is a man who knows that business. I think the trouble with television is it is
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not being run by business men who know the television business is being run by facilities men who
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don't know the television business.
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I think it would be better if we all devoted our time to trying to make every program
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on the air whatever it is a better one. If it's a Western make it a good
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western there's nothing wrong with a Western for relaxation. Lots of
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people like westerns. Nothing whatsoever wrong with them. There is something wrong however with a bad western a
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cheap chancy tawdry Western.
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It is doubtful whether the present commercial matters of these media will live up to that
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responsibility.
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Unless the most valid and most powerful pressure not of the sensibility of the
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national intelligence is brought to bear against those
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voices belong to Dr Edward Rosenheim educator Sylvester Pak Weaver
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broadcaster advertiser David Brinkley news broadcaster and father William
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Lynch educator.
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With
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you.
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This is I think for broadcasting a series of 13 documentary
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radio programs compiled from interviews with men who make broadcasting
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their business. This series is produced under a grant from the National
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Educational Television and Radio Center in cooperation with the National
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Association of educational broadcasters program to the
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broadcaster of the art park one. And now here is your host
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John Campos broadcasting means different things to different
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people.
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For the average listener it means news weather reports and entertainment which he picks up
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from a standard broadcasting station. The business man thinks of radio and
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television as a way of selling goods and services to the advertising man. These are
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one long succession of listener ratings to the student of public opinion
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radio and television are important as two of the four great mass media. The other
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two being the newspaper and the motion picture. The educator wishes to use radio and
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television to supplement the work of the classroom and to continue education beyond school years.
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The idealist believes that broadcasting offers a way of creating goodwill and
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understanding among nations the dictators demonstrated radio's effectiveness
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in sowing suspicion and spreading distrust. As a definition
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the term broadcasting means the transmission through space by means of radio
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frequencies of signals capable of being received either orally or visually or
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both orally or visually by the general public. There are virtually no
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problems concerning these electronic impulses as such but problems do
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arise when you consider what these impulses carry in the way of program material.
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On this the first of two programs devoted to the broadcaster of the art we attempt to
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focus attention upon and define the problems with the
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textbook definition in mind. Let us turn to Dr. Edward Rosenheim
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associate professor of humanities at the University of Chicago and I ask.
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One of the things that we have sought to clarify the terms of use of using public interest.
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From your point of view what would you see these terms mean what you think it means to broadcast in the
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public interest.
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Well this of course is a very very involved question. Let me
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try to put it this way. One of the most tired analogies
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I know is still one of the most interesting ones. It's an analogy that sprang into
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existence from part of certain fatuous people when television was first invented and
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when in which they compared television to the printing press and on the
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whole as I say I think this is a kind of starry eyed Neal founded
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comparison but the analog does hold it seems to me to this extent
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television and printing press are only inventions.
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Both of them are invention. Television is not an institution.
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The use of this invention this crazy Polyphemus II that we
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have and this picture to the other end olive is
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fully as broad as the use of the printing press and one
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speaks of television as an invention which is being used by all
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kinds of institutions all kinds of groups of people which affects and is affected
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by virtually every sort of organization and level in
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society. Now I insist on this analogy only because when one
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asks a question like What is the proper or improper use of
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television one is really only saying what is the proper or improper use
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of a particular kind of invention. If I were to turn to you and say what is the
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proper use of the printing press I think you might find this a stumper.
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I then that this is the reason I find your question a stumper too. I would say that in any
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society for example in which an invention of this sort did
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not conducive to public enlightenment the public morality
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and public awareness of issues for a great deal of the time then the
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invention is being misused by that society.
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This is one definition of public interest and it would appear that the present use is
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not in the public interest.
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Turning specifically to problems of broadcasting Ralph Steidl formerly executive director of the
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Joint Council on Educational Television states that it is not something that is done
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but something that is not done.
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I suppose one of the problems we come to have first is that the rating system
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which comes up noses tends to
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provide that kind of programming. I would call the lowest common denominator.
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But I will say it's a common denominator kind of programming.
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Yes there could be studies made not only as to the programs
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people want to see or don't want to see but the
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programs that people might need to see or not need to see.
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I'm sure they're all areas of vacuum where the problem of
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broadcasting is not one of commission but one of omission.
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There are areas where we ought to be providing the kind of damage it
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takes only to survive in the 20th century but to
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successfully cope with it and mold it. I'm not
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sure that broadcasting by and large has an
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awareness a sensitivity to the problems of the world we
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live them. The problems of the nation we live in. It's an easy
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and comfortable area of programming but I think we have to get into it and not just
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educational television. I think all kinds of television and
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radio have to address themselves more and more to the realities of the
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individual as he enters the world as it is. And a little less
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to the delightful light entertainment
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program if it is not done.
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Why not.
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What is the nature of the beast controlling these awesome media which prevents them from performing as
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some have suggested that they should. We ask Sylvester Weaver formerly
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head of NBC and now chairman of the board of McCann Erikson International that
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question people who reviewed emphasis on professionalism.
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The gentleman interviewed on this series and everyone. Legitimate broadcasting looks upon you
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as one of the leading lights one of the showman one of the people in the know in terms of producing programs of some
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quality. Is there a problem in broadcasting today in the broadcasting is run by
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businessmen in the show.
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I don't think it's businessman I've always maintained strongly that a
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businessman in the television business is a man who knows that business. I
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think the trouble with television is it is not being run by businessmen who know the television business is being
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run by facilities men who don't know the television business. In other words they do not
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know advertising. Remember when I went to NBC I'd been the head of an agency
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twice in radio and television. And one of the top four agencies I had been
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in charge of advertising and marketing for one of the top corporations using media
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and broadcasting I knew the advertising business first of all and I brought eight or nine men
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with me who were the heads of radio and television of the major agencies we knew our business as
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far as getting money was concerned much more than anybody and there's nobody of that
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stature in the networks today as my top people were. If you
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go to show business. We used the best people in all the show business
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fails the best legit people the best movie people the best radio people.
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We use them as men who knew their own forms very well but we knew this
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we manage this as communicators we knew the reporters we knew the
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the arts of coverage most of us have been writers and producers and in coverage
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shows we knew that form we knew how to handle it we knew how to produce it we knew how to promote it know
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how to exploit it and knew where to schedule the programs so that they wouldn't get caught.
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Weaver doesn't leave much doubt as to where the problem lies. As to the reason for and the
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nature of broadcasting. Listen to another broadcaster better known for asking
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questions rather than answering them. Mike Wallace is unequivocal as he states.
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We've got to have entertainment shows and it's pretty reasonable that we have entertainment shows
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for those entertainment show should not be a saturated with violence
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be all the same See Olli produce.
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As far as public service shows are concerned we have to have more of them and we have to have more
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of them at a time when people can listen to them. I think that we should have
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to have. Many more news shows. I say that the president has finally
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succeeded in establishing a commission for national goals to try to
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determine what our national purpose is are headed by Dr. Esther formally the president
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of Brown University. It seems to me that perhaps television should just some extent anyway
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reflect what our national purpose is what our national goals are. We
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have too much trash on television.
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We have too much inanity on television and some of the time that is spent on that can be probably
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better spent in programming that is.
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How to properly describe it that is sensible that is at Delta that is
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meaningful.
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I don't mean doll I don't mean talking I don't mean preaching. I certainly do mean
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entertaining but it seems to me that we have perhaps in broadcasting have succeeded in
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appealing to the lowest common denominator night in and night out
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the broadcasters they have no issues other inform people give lip service
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to the state and they agree with you.
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They say that the broadcasting should be a cut of what has been you know please
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but to do this. Cares in people is getting a
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room against new computers you program for not just controversial programs.
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You see it seems to me when I if I can come back to the lowest common denominator for a minute why do these
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men and women but mostly men in charge of broadcasting
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try to appeal to the lowest common denominator. Because their purpose in
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broadcasting is not broadcasting per se but the selling of goods
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per se and they realize that they can reach the largest audience by a lower common
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denominator of programming in other words they are using broadcasting as a device to sell goods and they
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take it out of the realm of the merchandising and into the root realm of the informing and
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entertaining on its own level. Then we'll get better programming. The very men who produce these
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programmes don't listen wouldn't listen don't particularly want their families listen
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to a good deal of what they put on the air I've heard them say so themselves.
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But they figure that they're doing it for some great unwashed crowd someplace out there
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with whom they have no real communion and for whom they have very little respect.
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Many have been and continue to be concerned with the state of the national imagination
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none more eloquently than Father William Lynch of Georgetown University who is the author of
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a provocative little book called The image industries to which he now refers.
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I have raised this question in the in the
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last page or so all of my own
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little book and I and I put it this way.
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We are a great people capable of very great things but the fact is that the truth of what is being
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activists is being concealed from us in very large measure. We are engaged
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with a great enemy and we will find ourselves increasingly engaged in every corner of our
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soul. The conflict is more than military and economic. It is and will be
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primarily intellectual and spiritual. It will be ultimately a conflict between
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two states of the imagination. If we consent to a mediocre and contemptible state
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of the national imagination we may have a life or a battle but not for the
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campaign or perhaps the next hundred years that lie ahead of us. We are already at
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war but it is the first war in human history that. But before to everywhere. The
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responsibility of our mass media within this in Gaige mind is so great that it is almost
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incalculable so powerful of their control over our most intimate and everyday
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images and therefore overall final attitudes and decisions. It is
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doubtful whether the present commercial matters of these media will live up to that
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responsibility unless the most valid and most powerful pressure
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not of the censor but of the national intelligence is brought to bear against
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concealment resulting in a world of fantasy a world of vicarious
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participation rather than actual participation.
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What is the ultimate effect.
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We return to Dr Rosenheim and I ask well from this point of view on whom would you place the
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burden of responsibility here. For me to be giving the public what it ought to have.
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I mean who who are somehow to take this initiative make make certain intellectual intuitive judgments as
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to what is good for the public.
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Oh I think we we don't even have to put it on such a lofty level as what is good for
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the public. Well let me digress for a moment because I think a digression has something to do with this
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John. It seems to me that
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encountering what is regarded as bad about television and we
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are getting many of us including educational broadcasters educators and all the rest get
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a little pious about this thing and say Well what we see seems to be bad for people now let's think
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about what's good for people. And the whole thing is put on a kind of moral plane
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and be absolutely candid with you. I am not worried about the use of
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television or radio for subversive purposes. I'm not worried
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about the immoral possibilities of the use of these media. To put it this way
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I'm not worried about my kids being turned into subversives or or immoral
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people or anything of that sort by anything they see on television. I'm not even worried about their being
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traumatized or scared or anything of that kind.
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Some people talk as though these were the great threats and when they do talk this way they're playing right into the
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hands of the defendants of the status quo because the most
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venal corrupt broadcaster can do would have me point out that all of it is horse
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operas are morally all the villain is punished and the hero triumphs. They can
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point out that that they're impeccably patriotic but that there are no subversive
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ideas. They even have I suspect captive psychiatry's who proved that
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a little bit of mayhem here and there as it is perfectly all right and can challenge
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any parent to show that his child has permanently become a victim of nightmares as a consequence of this.
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What is wrong about these things. Therefore is not is not to be assessed in these
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terms. What I lament about broadcasting today is if I may use an
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archaic word the total absence of taste the thing that worries
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me about my kids and television is that their horizons for
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thoughtful reasonable enjoyment are limited. In such an
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agonizing way by what they see on television that their definition of what is
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funny is established by the dreadful dreary but
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now an unimaginative comic formulas that are repeated again and again. But their
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notion of what is really exciting in a Drama is limited to the horse
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opera or hate or the stereotypical private eye of whom we have about fifty on
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each week. But their notion of tragedy is limited to a kind of death and Little Eva
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business that occasionally occurs and that they're there. Their notion of
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ideas is limited to a few Pat home and mother
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aphorisms that occasionally come out to Marley to salt up these these programs and
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that's it. See I don't think they're going to be any worse for watching all this television as
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far as me being successful citizens is concerned and so on. I think they're going to have a
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kind of harder time understanding and delighting in the
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products of the human mind which have traditionally delighted thoughtful people in Western
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civilization. Unless we do something.
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Absence of taste absence of an aesthetic standard which lifts the horizons of
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those participating rather than numbing the imagination by the continual pop
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performances which permeate broadcasting today.
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David Brinkley award winning NBC newscaster says I think it would be
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better if we all devoted our time to trying to make every program on the air
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whatever it is a better one. If it's a Western make it a good western there's
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nothing wrong with a Western for relaxation. Lots of people like
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Westerns nothing whatsoever wrong with it. There is something wrong however with a bad western a cheap
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chancy tawdry Western. I think we should eliminate them if you're going to put on
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Westerns put on the best it's possible to put on if you're going to put on a drama and make it the
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best you possibly can if you're going to put on a quiz program nothing wrong with that either in my opinion.
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Make it honest also make it entertaining and if possible informative.
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Even if you were to turn to a particular facet of broadcasting you find this to be true.
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Dr. S. Franklin Mac executive director of the National Council of Churches of Christ in
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America says so I have great sympathy with a broadcaster who's trying to hold an audience
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against the desire of some religious broadcasters to do things on
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the air the same way they do them in church and the air is a different media. You don't put a book
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on TV. You write a TV play. You don't transfer the stage play to TV or to
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the movies you write a TV version or a movie version. What church people
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are going to have to realize is when they go on the air it has to be good TV or good radio.
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Or it isn't good religion. That's about the long and short of it.
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But some feel that the status quo is good. John Derbyshire former FCC
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chairman feel so I make the statement that America.
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Has had more and better high caliber programming
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than any other country in the world and I have seen it in England and France and Italy and
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Japan.
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And I will say that yes.
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We probably got more mediocre programming but the American people have
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to realize that because we just have more programming. We have 60000
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hours of broadcasting in this country a day. Television and
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Radio.
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What would you understand the statement that you made the FCC made public in serving the
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public.
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You understand there are many ways in which the public interest is served the
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most important is the development of the broadcasting system and the
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cardinals with the traditions of the American concept of competition.
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Essentially that's the American way. We do not regulate
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those things which could be done best in the field of
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competition.
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No one would think of regulating the newspapers in this country. No one would
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think to regulate in the movies or the energy or the
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magazine or the authors of books. And what is essentially the
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difference between them or their media and their media of mass
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communication and that of broadcasting. The only difference was that
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originally there was a scarcity compared to the
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media today there is no scarcity. We have four to ten times more
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broadcasting facilities than you have newspapers. There are only
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10 metropolitan areas or 12 in this country that have three or more newspapers we have
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over well I think the figure was 60.
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We have 16 metropolitan areas where they have three more television stations alone
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let alone a host of radio stations.
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So the scarcity argument is pretty threadbare. It's
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scarce in the sense that we don't have as many of
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these facilities as there are as a demand it in that sense there's a scarcity
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but actually this. Argument about
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because there's a scarcity is why the government regulates is getting more
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diluted each year. And once we get to the point where all
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who wish may have a facility a radio facility a television
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facility then obviously there's no reason at all for regulating programming
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either that or this country is going to embark upon a course
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regulating not only the expression of the stage
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and of ideas political religious scientific and other
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and the broadcasting field but in every media. And that I think is a distinct
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danger. It's and it's a threat to our way of
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life that's a retrogression to a dictatorship.
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I shudder at the thought.
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Did Americans choose their broadcasting system or did they choose it by
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not choosing is what is being broadcast what the people want.
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Dr. Paul B Ricard director of broadcasting for Wayne State University says
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John I personally believe.
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And I don't like it and I don't think any of us really like it.
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But what you find on radio and television is a
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pretty direct reflection of the cultural status of the American people.
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Any broadcaster that is going to stay in business very long is going to put on what the
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people want you spending all of the funds he can get his hands on to find out for sure
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what the people want. And when you have a situation of
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a rating showing that they do not listen to it obvious is going to come off of that. So they're doing everything they
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can to find out what the people want and what you see on television is apparently what the people want.
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What do you think it's a truism in our time that the people from whom you would like to hear are not
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necessarily those who are prone to right.
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I'm afraid that's true.
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And so I guess too in my experience you get letters from what we might
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harshly call here the lunatic fringe the people who are easily disturbed because these
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letters tend to knock a program off the air where the man has not gotten the
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response from the individuals who like the program.
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Really interesting study John if you could take the letters of the station gotten a year.
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Find out what kind of people wrote those letters. You would have some
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understanding of the value of letters. I have a hunch that many of the programs that the
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disc jockeys get are not from an adult audience for one thing
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and possibly not a very responsible audience but be instinct and find out.
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Another study of the results of which might be buried in some Ph.D. dissertation to
[25:43 - 25:48]
be stored in the archives of some university library does the broadcaster
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want to know does he really care. David Susskind in TV's bad
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boy one of the few independent producers is concerned about the controls imposed on
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him from within and without the broadcasting field.
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Let me ask you about the controls imposed by either advertising or taste
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of the American public at all on writers. Some writers feel that they are ham strung.
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Rod Serling among them. But they can say what they like to say because they must
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cater to this mythological mind if you will. We don't want to hurt anybody or get
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into any controversial area.
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Well I think it's true in one sense certainly it's true in terms of thematic material.
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There are certain controversial
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powerfully argumentative themes in our country that cannot be dealt with. You could not
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on network television currently with your name be Rod Serling or
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George Bernard Shaw. Deal with civil rights in
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a trenchant powerful kind of way. You couldn't deal with miseducation you
[26:55 - 26:59]
couldn't deal with homosexuality you couldn't do deal with any of those human
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aberrations that are true and that do reflect some portions of our
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cultural community.
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Now thematic LEE Some stories are banned because the sponsor finds them controversial
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downbeat morbid or otherwise unpalatable. Sure one
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of those subjects however practically anything that can be done
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with taste can be done in television today. It's just a question of finding the
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sponsor who would do it or the network that would have the guts to support
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its doing. Mr. Serling has
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been afflicted from time to time with some petty fathering censorship.
[27:43 - 27:47]
But I think that is more the exception than the rule. The big censorship
[27:47 - 27:52]
is the censorship of theme or idea that is unfortunately
[27:52 - 27:57]
terribly true. The division on civil rights in the South
[27:57 - 28:03]
makes wholly impractical. The doing of a real
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exciting dramatic story about civil rights.
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So it appears that we are more concerned about the explosions of guns
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rather than the explosions of ideas you've heard some of the problems of the
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broadcaster of the art.. But really the fact is that there is
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very little art.
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You've been listening to the broadcaster of the art part one. The second in a series of
[28:28 - 28:32]
13 programs on ethic for broadcasting a radio
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documentary which is investigating the current broadcasting trends
[28:37 - 28:42]
compiled from interviews with man who make broadcasting their business.
[28:42 - 28:47]
Your host was Dr. John Cambers of the Detroit Institute of Technology. Producer
[28:47 - 28:53]
for this series is Dr. Mary Ann sack of Michigan State University Oakland.
[28:53 - 28:58]
Ethic for broadcasting was produced under a grant from the National Educational Television
[28:58 - 29:02]
and Radio Center and is being distributed by the National Association of
[29:02 - 29:07]
educational broadcasters. This is the n 80 B
[29:07 - 29:08]
Radio Network.