- Series
- The theory and practice of communism
- Air Date
- 1968-04-01
- Duration
- 00:27:42
- Episode Description
- In this lecture, Professor Petrovich addresses the contradiction of Joseph Stalin's leadership--his desire to maintain state power while pursuing the Marxist doctrine of a classless state--as well as political maneuvering by the leadership of the USSR after his death.
- Series Description
- The Theory and Practice of Communism is a series of lectures taken from the 1967 Wisconsin Alumni seminar held at the University of Wisconsin in Madison. The speaker, Michael B. Petrovich, is a specialist in Russian and Balkan history, a professor of history at the University of Wisconsin, and the author of numerous articles and books.
- Subject(s)
- Creator(s)
- WHA (Radio station : Madison, Wis.) (Producer)University of Wisconsin (Producer)
- Contributors
- Petrovich, Michael Boro (Speaker)
- Genre(s)
- Geographic Region(s)
- regions
- Time Period
- 1961-1970
[00:07 - 00:12]
The Theory and Practice of communism a series of lectures drawn from the
[00:12 - 00:16]
1967 Wisconsin Alumni seminar held at the University of Wisconsin
[00:16 - 00:22]
in Madison. The speaker Michael B Petrovich is a professor of
[00:22 - 00:27]
history at the University of Wisconsin the author of several books and articles.
[00:27 - 00:32]
He is a specialist in Russian and Balkan history. In today's lecture he
[00:32 - 00:36]
discusses Stalinism and after.
[00:36 - 00:41]
And now Professor Petrovitch faced by the real problem of actually
[00:41 - 00:46]
establishing that classless society with Russia. Stalin needed all of
[00:46 - 00:50]
the power that a modern centralized state could give him. And so
[00:50 - 00:55]
instead of any gradual withering away the Soviet state became more and
[00:55 - 01:00]
more powerful under Stalin this anomaly produced a lot of
[01:00 - 01:05]
conflict in communist minds. At the 16th party congress in
[01:05 - 01:10]
one thousand thirty Stalin was asked to speak about this.
[01:10 - 01:15]
And he felt obliged to make the following explanation. I now quote Stalin at that
[01:15 - 01:16]
Congress in 1900.
[01:16 - 01:23]
We are for the withering away of the state he said. And yet we also believe in the
[01:23 - 01:27]
proletarian dictatorship which represents the strongest and the mightiest form of state
[01:27 - 01:32]
power which has existed up to now. To keep on developing state
[01:32 - 01:37]
power in order to prepare for the conditions for the withering away of
[01:37 - 01:42]
state power. That is the Marxist formula. Is it
[01:42 - 01:47]
contradictory. Yes contradictory but contradiction
[01:47 - 01:52]
is vital and wholly represents the Marxist dialectic.
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Whoever has not understood this feature of the contradictions belongs to our
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transitional time. Whoever has not understood this dialectic of
[02:00 - 02:05]
historical processes. That person is dead to Marxism. End
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of quote. Of course from a theoretical standpoint what Karl Marx meant
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this is worse than utter nonsense. It is sheer hypocrisy.
[02:15 - 02:20]
But again you see here you have the problem of a man who
[02:20 - 02:24]
needs the power and he just can't say all right everybody shut up. I've got all the
[02:24 - 02:30]
power and I'll put you in jail or kill you if you ask embarrassing questions like this.
[02:30 - 02:34]
He could have done that the Trayvon the durable did but he can't because there is something more
[02:34 - 02:39]
powerful than Stalin. And that's Marxist philosophy. The theory the
[02:39 - 02:44]
religion if you like. Whatever he even Stalin did he had to justify
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in terms of the idiology and so he devised all
[02:48 - 02:53]
cranes of explanation. For example he says
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problems with drink away mean and there are even diagrams to
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show that some people think that those with great power at the
[03:02 - 03:07]
time of revolution starts way up where we've become dictators we've taken over
[03:07 - 03:12]
the situation the stake is all ours. Then once we come into power and achieve
[03:12 - 03:17]
the classless society bit by bit we will need less and need the
[03:17 - 03:21]
state less and less because the state is by Marxist definition an
[03:21 - 03:26]
instrument of social control over the class enemy no class enemy no social
[03:26 - 03:31]
control. So some people think naively that the government is just going to
[03:31 - 03:36]
wither away like this. But no it is the dialectic. Here we are. The daily call of
[03:36 - 03:41]
power. We keep this power because of enemies outside and
[03:41 - 03:46]
inside. And then when we no longer have the exam then we'll test
[03:46 - 03:51]
to play with the state and he never did say exactly when that would happen.
[03:51 - 03:54]
Certainly not in his own lifetime.
[03:54 - 03:59]
And that this explanation failed to satisfy Communists was apparent
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at the 17th party congress in 1034 when Stalin
[04:03 - 04:08]
admin and I quote him that the point is giving rise to not a little confusion among the
[04:08 - 04:12]
section of the party members. And he condemned those who
[04:12 - 04:17]
persisted in the idea that the state could gradually wither away as it is
[04:17 - 04:19]
achieved its goals.
[04:19 - 04:24]
But the 18th party congress in 1939 he had to devote a whole section of his
[04:24 - 04:28]
report to show why the state was not withering away in the USSR
[04:28 - 04:33]
and rather than admit internal difficulties which made government coercion
[04:33 - 04:38]
necessary. Stalin laid most of the blame on to use his famous
[04:38 - 04:42]
phrase the capitalist and circumvent that is the danger of foreign
[04:42 - 04:47]
military attacks. This idea has persisted in the
[04:47 - 04:52]
U.S.'s are. It surprises many Westerners
[04:52 - 04:57]
many Americans in particular who have been afraid of an attack from the USSR.
[04:57 - 05:02]
How much fear there is in the USSR of an attack from us from the
[05:02 - 05:07]
west. Crusade in Europe. I know the first time I visited the
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Soviet Union I had an elderly woman come up to me in the street and she
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said to me Do you understand Russian I said yes. So you're American aren't you I
[05:16 - 05:21]
said. Yes she said when you get home please tell your people don't make war on
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us. She had tears in her eyes. And I have met other people
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in the Soviet Union just plain people who've been terribly
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frightened over the prospect of the West attacking the Soviet
[05:35 - 05:40]
Union. Now some of this is got to be understood in terms of Soviet
[05:40 - 05:45]
history. West in Russian history long
[05:45 - 05:47]
before communism took over.
[05:47 - 05:53]
Very frequently it meant the foreign attack.
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Prince Alexander Nevsky got his name from a
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battle that he did with the Swedes on the New River.
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Swedes who tried to invade Russia in the 13th century the Teutonic
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Knights in the 13th century one could go down the line
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and. Give you a resume of all the times Russia has been attacked
[06:17 - 06:22]
from the west and very frequently in the name of some sort of religious crusade or
[06:22 - 06:27]
crusade for democracy or Revolution for example the one that the
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Swedish attack again under Charles the twelfth against Peters rush in the 18th
[06:32 - 06:36]
century Napoleon the stream its attack in 1012
[06:36 - 06:41]
France and England in the Crimean War in the middle of the 19th
[06:41 - 06:46]
century the German attack in 1914 the
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German attack in 1941 even though they had an alliance and so on
[06:51 - 06:56]
so that one cannot say that people and Russians are citizens of
[06:56 - 07:01]
the Soviet Union are just being fantastic when they worry about being
[07:01 - 07:02]
attacked.
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Let us put our minds back to a time not so long ago when any good
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American politician that wanted to be sure of getting elected or a big thought a good
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Joe. Proposed crusade in Europe and let's beat the
[07:16 - 07:21]
communist now and this some very distinguished American politicians kept
[07:21 - 07:26]
saying this. Whether rightly or wrongly is not my point here. My point is that every one
[07:26 - 07:31]
of these threats. I was played up in the Soviet press because
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one of the excuses for the rigors of dictatorship in the Soviet Union
[07:36 - 07:41]
has always been if we don't hang together and rule ourselves like an armed
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camp we are going to be attacked and beaten up by the West.
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And so the capitalist encirclement was taken as Stalin's excuse
[07:53 - 07:59]
for increasing rather than decreasing the power of the state. Even though
[07:59 - 08:04]
theoretically they were supposed to be approaching communism of some sort and a classless
[08:04 - 08:05]
society.
[08:05 - 08:12]
A third result of Stalins policy deals with this concept
[08:12 - 08:17]
concept of dictatorship of the proletariat. It was definitely under
[08:17 - 08:21]
Stalin the dictatorship of proletariat actually was turned into
[08:21 - 08:26]
dictatorship by the party. And despite the very
[08:26 - 08:31]
elaborate system of government machinery in the USSR under Stalin
[08:31 - 08:36]
It should have been apparent to everybody but the pathologically naive that the center of
[08:36 - 08:41]
power in the Soviet Union was not in the Soviet government but in the Communist Party.
[08:41 - 08:46]
The government never governed in the Soviet Union it merely administered the
[08:46 - 08:51]
policies which the communist party established. And this
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party represented but the barest minority of the people. A
[08:55 - 09:00]
fourth result of Stalins policy was the ruthless collectivization of Soviet
[09:00 - 09:05]
agriculture which he undertook in 1929. Both
[09:05 - 09:10]
angles and Lenin had warned that the proletarian revolution was essentially the task of
[09:10 - 09:14]
the industrial workers and that the peasantry could be won over only by a very
[09:14 - 09:19]
gradual process in which there would be no coercion.
[09:19 - 09:24]
Note that even today in Poland in Yugoslavia for example agriculture is not collectivized
[09:24 - 09:29]
farmers own their own land. But Stalin was not faced by a
[09:29 - 09:33]
predominantly industrial western Europe as was Engels who was himself a
[09:33 - 09:38]
manufacture. Stalin had on his hands an overwhelmingly agrarian
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country.
[09:40 - 09:44]
Nor could Stalin continue Lennon's economic retreat euphemistically
[09:44 - 09:49]
styled the new economic policy. If he was going to achieve socialism in one
[09:49 - 09:54]
country and so reality drove Stalin to a campaign
[09:54 - 09:59]
of collectivization in agriculture which resulted in countless executions
[09:59 - 10:04]
exile expropriation of property involving millions of victims.
[10:04 - 10:09]
Even Stalin who was by no means a sentimental list was appalled and frightened by
[10:09 - 10:14]
the resistance of the peasantry and wrote a pious but tardy warning to
[10:14 - 10:18]
his agents advising them against being as he put it. Dizzy
[10:18 - 10:24]
with success. Today the Russian countryside is not only collectivized
[10:24 - 10:28]
but the degree of collectivization has been increasing along lines which are
[10:28 - 10:31]
generally contrary to Russian cooperative traditions.
[10:31 - 10:38]
A fifth result theoretically of Stalin's policy has been the
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relegation of the idea of the quality to Utopia. You remember when
[10:43 - 10:48]
we first started out and I read from the Green Sheet the
[10:48 - 10:52]
various definitions of communism and many people equated
[10:52 - 10:57]
communism somehow with equal share of property.
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And I pointed out that this was not so in Marxist theory
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but with the Webster's dictionary still maintains quite correctly that
[11:06 - 11:11]
even in Marx in socialism there is some approach to equal
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distribution. Neither Marx or Engels were really
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equalitarian So in this sense nor was Lenin. They all understood by a
[11:21 - 11:25]
just social order not equality of income which some people still think is the
[11:25 - 11:30]
goal of communism but the collectivisation of the means of production. The
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communist goal is to quote the famous phrase to each according to his needs.
[11:35 - 11:41]
Nevertheless the early tradition of the Russian revolution under Lenin held that nobody in
[11:41 - 11:45]
Russia least of all communist party members should earn a higher salary than a
[11:45 - 11:50]
qualified worker. Lenin himself lived very very humbly
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and said that kind of style of the Santa system for the Soviet leaders
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but under Stalin who needed to establish a
[11:58 - 12:03]
industrialists of the various five year plans incentives were
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needed and they were provided for these incentives.
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Through ditching even the tradition the style of life quality.
[12:15 - 12:19]
Today there is a result in the Soviet Union a managerial class from under
[12:19 - 12:24]
Stalin a factory manager could easily earn 32 times the
[12:24 - 12:29]
salary of a qualified worker in his factory. There's a
[12:29 - 12:34]
greater disproportion here than there is in the managerial between a managerial salary
[12:34 - 12:38]
and worker salary in an American factory. This doesn't
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include such special privileges for the manager as a car with chauffeur
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vacations on the Black Sea special educational advantages
[12:49 - 12:54]
for his children and so on. Under Stalin especially in to a large degree
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even today the difference between a Soviet managers standard of living and the worker standard of
[12:59 - 13:04]
living is greater in the Soviet Union than in most capitalist countries. And Stalin
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defended himself by quoting Lenin that quote equality is an empty
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phrase unless by quality is meant the abolition of classes and of course.
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Well whatever may be the merit of Lenin statement The fact is that Stalin has abolished
[13:18 - 13:23]
classes only to put in their place self-perpetuating castes
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who own the means of power.
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This is exactly what meal of my last means by the title of his book The
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New Class that this new class in these communist countries
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is based and on the concept the old concept of
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ownership of the means of production because in fact the Communist Party members of the
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managerial class act as though they have full property rights over the whole
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country. The final result of Stalin this
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and that actual mention here has been the rise of Russian nationalism in
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contradistinction to internationalism.
[14:03 - 14:10]
As late as the 17th party congress in 1034 Stalin condemned
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both local national and great Russian nationalism as a departure from
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Marxian Leninist internationalism. And yet under the impact of
[14:20 - 14:24]
subsequent events the Soviet Union became one of the most
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nationalistic of modern states. Take for
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example the common Russian name for World War 2. They
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are natives and not the great Fatherland war. This is the
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official designation of World War 2. In all the Russian history books and
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this term great Fatherland war is an exact Eckel of
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the name given to the Russian repulsion of the French
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invasion in one thousand twelve which had the same name.
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In a speech during World War Two Stalin.
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Referred to the six great heroes of Russian history and this was especially
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interesting coming from him since he was not a Russian. He referred to Dmitri Dunn
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sky Alexander Nevsky both of whom were not only Russian medieval
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princes but saints in the Orthodox Church. Two generals
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Suvorov and doors of both of whom were Cyrus generals and so void
[15:27 - 15:32]
of at least this famous not only for his military exploits but for putting down
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peasant rebellions with great gravity. And then stars Eve
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on the terrible and Peter the Great. And so much was made of the
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six men during World War Two in a propaganda campaign that one could not escape the
[15:46 - 15:50]
idea that that Russian nationalism was being put forward.
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Professor Barbash jocularly referred the other day to the International
[15:56 - 16:01]
which was the national anthem of the Soviet Union. It's known
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by every commie or was known by every communist in the world. I rise to
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prisoners of starvation and it's got a wonderful tune. It's got
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stirring words. It's a wonderful March and it's International in
[16:15 - 16:21]
tone and yet precisely because it was international in tone.
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They did away. They changed the Soviet national anthem and now they have a long
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dreary piece of music which tells you mostly about how Russia is that the Russian
[16:31 - 16:35]
people are the big brothers of all the other people in the Soviet Union it's a purely
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nationalistic thing.
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After the war this nationalism persisted in Stalin's
[16:47 - 16:52]
Russia. And many people were made the victims of it.
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After all the intellectuals of Soviet society wanted to
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go beyond this kind of nationalism they wanted contacts with the world at large
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after all the Soviet Union had had an alliance with the countries of the West. Let's
[17:07 - 17:12]
let's have more contact and learn from each other in peace as we help one another during the
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war. This was forbidden and
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under the dreadful name of cosmopolitanism this became the new sin in
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Stalin's Russia. After World War Two.
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And it is associated with a campaign under one of
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Stalin's most ferocious lieutenants.
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Andres domino who made certain that everybody understood
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that. But nationalism was the
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order of the day and not cosmopolitan as some people who are
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especially victimized by this new nationalism were the Jews. I
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mention for example in Ehrenberg any Jew who is an
[17:56 - 18:00]
intellectual life was by definition considered suspect
[18:00 - 18:06]
under Stalin. They were to be sure other forms of anti-Semitism under Stalin
[18:06 - 18:10]
than this. But Jews were considered to be suspect
[18:10 - 18:15]
because they had intellectual and emotional ties with people and events
[18:15 - 18:20]
outside of the Soviet Union. So cosmopolitanism was
[18:20 - 18:24]
also associated with an anti Semitic strain.
[18:24 - 18:32]
Now this kind of nationalism is definitely at odds with Marxism.
[18:32 - 18:37]
But it is not at odds with communism as we know it today.
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Tito's brand is in fact known by some writers as national
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communism and there is hardly a communist country in the world today that even as a
[18:46 - 18:52]
internationalism puts forward certain nationalist claims as to
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the superiority of their own system. Well the stand
[18:57 - 19:01]
are some of the legacies which Stalin has left to too.
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Marxian thought important for us because in some parts of the
[19:06 - 19:11]
communist world today people are fighting against that legacy. In other parts
[19:11 - 19:16]
of the world people communists are still for this legacy
[19:16 - 19:19]
and asking to further it.
[19:19 - 19:24]
I'd like to give you the quickest kind of summary of Soviet history since Stalin's death
[19:24 - 19:29]
as many of us remember it was on March 5th 1953 at
[19:29 - 19:34]
9:50 p.m. Moscow time. The death came to your city. The
[19:34 - 19:38]
setting on of each Dzhugashvili Stalin in the seventy third year of his
[19:38 - 19:43]
remarkable life and rarely has any debts produced greater expectations.
[19:43 - 19:49]
For the Soviet Union itself Stalin's death marked the end of a whole era and
[19:49 - 19:54]
Soviet history. Three significant decades. About Stalin's name
[19:54 - 19:58]
there was spun a powerful myth of infallibility omniscience omnipotence and
[19:58 - 20:03]
omnipresent and throughout Russian history the death of any despot has
[20:03 - 20:08]
given rise to great hopes and the greater the despotism the greater the expectation of
[20:08 - 20:12]
change. When Stalin died. Official reports
[20:12 - 20:17]
describe the whole nation in deep mourning yet more authentic
[20:17 - 20:23]
on the scene accounts told of the ill concealed rejoicing of men getting
[20:23 - 20:27]
drunk of whole regiments Russian regiments celebrating in Germany of
[20:27 - 20:32]
riots and concentration camps such as war of Kuta where concessions had to be
[20:32 - 20:37]
made to the inmates even as their ringleaders were being executed.
[20:37 - 20:41]
Disturbances broke out in the satellite states. Workers went on a strike in East
[20:41 - 20:46]
Germany and Czechoslovakia and even opposed direction tanks and armed
[20:46 - 20:51]
everywhere then in the Soviet orbit. Change was in the
[20:51 - 20:56]
air. No sooner was Stalin dead than Molly's cough
[20:56 - 21:01]
took over the leadership seemingly without dispute. My Linkov had
[21:01 - 21:06]
been groomed by Stalin as secretary of the Communist Party as a chief administrator
[21:06 - 21:11]
over communist party personnel during Stalin's last years. And
[21:11 - 21:16]
yet even before the Supreme Soviet could confirm him as premier the
[21:16 - 21:21]
Central Committee of the Communist Party held a meeting at which Mali was forced to
[21:21 - 21:25]
resign as party secretary. Instead there was instituted a
[21:25 - 21:30]
compromise arrangement of the government known as collective leadership.
[21:30 - 21:36]
Meanwhile the Stalin cult began to disappear. Just 10 days
[21:36 - 21:40]
after the Great Leader's day the press failed to mention him at all. And
[21:40 - 21:44]
writers and orators no longer felt it necessary to quote from his writings
[21:44 - 21:50]
a promise was made to end the abuse of police power. The whole nasty
[21:50 - 21:54]
affair of the doctor's plot with all of its overtones of anti-Semitism was
[21:54 - 21:59]
dropped. Non political prisoners and especially those guilty of
[21:59 - 22:03]
managerial offenses were given amnesties a less hostile foreign
[22:03 - 22:08]
policy was announced and there was a greater shift from the campaign against the
[22:08 - 22:13]
capitalist west to something called peaceful coexistence an
[22:13 - 22:18]
end was put to the party Secretariat Stalin's favorite position of power.
[22:18 - 22:23]
And instead a collective party administration by committee was inaugurated in which
[22:23 - 22:28]
Khrushchev ranked fourth or fifth for some time before he became first
[22:28 - 22:30]
secretary.
[22:30 - 22:35]
Above all Molly Cook made a dramatic announcement regarding the domestic economic
[22:35 - 22:40]
crisis in which the USSR found itself in Stalin's debt an urgent
[22:40 - 22:45]
task he declared is to raise sharply in the course of two to three years. The supply
[22:45 - 22:50]
of food and industrial goods available to the population to raise
[22:50 - 22:54]
considerably the supplies of consumer goods for the population and quote
[22:54 - 22:59]
Here then was the basic problem both in the Soviet Union and in the satellite
[22:59 - 23:04]
states. Agriculture was lagging behind industrialization at the
[23:04 - 23:09]
price of a lower standard of living and it is still a problem today. And there
[23:09 - 23:14]
are only two possible solutions to such a problem. Either to grant concessions or to crack
[23:14 - 23:18]
down. And Miley concert regime became associated with the policy of
[23:18 - 23:22]
concessions to increase incentives for higher agricultural
[23:22 - 23:27]
production. The government reduced quotas of grain which had to be sold to the
[23:27 - 23:32]
government at lower than market prices. It raised prices on food to give
[23:32 - 23:37]
peasants a higher return for their produce and instituted a more liberal policy of
[23:37 - 23:42]
taxation. In industry while heavy industry continued stress was laid
[23:42 - 23:47]
on like industry and consumer goods the government even showed willingness to
[23:47 - 23:51]
expend gold reserves on imports to raise the standard of living more
[23:51 - 23:56]
quickly and such a relatively liberal policy promise much
[23:56 - 24:01]
so that it is little wonder that it was received in the Soviet Union with popular
[24:01 - 24:05]
rejoicings. During this time the policy of collective
[24:05 - 24:10]
leadership lay at the basis of the Soviet government. This concept
[24:10 - 24:15]
tacitly recognised that while the communist party ruled supreme in the Soviet
[24:15 - 24:19]
Union there existed certain centers of power which the party had to
[24:19 - 24:22]
keep in balance under its supervision.
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The centers of power included the following. The first the government
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bureaucracy. Then the managerial class
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both in agriculture and in industry. Then the army
[24:36 - 24:41]
and the armed forces. And finally as a special set the
[24:41 - 24:43]
police.
[24:43 - 24:48]
It is now apparent that the one man whom all the other Soviet leaders feared most
[24:48 - 24:53]
would destroy the balance of collective leadership was loving their low rent
[24:53 - 24:58]
team Barry had been minister of interior and head of the police after Stalin's death.
[24:58 - 25:03]
Barry had steadily increased his power by placing his men in key positions
[25:03 - 25:09]
and by taking credit for the new policy of ending abuse of power by the police.
[25:09 - 25:14]
The New York Times correspondent. There are some solace Perry has reported that burial was on
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the verge of surrounding the government with his police forces and taking over
[25:18 - 25:24]
when he hesitated. And this may have cost him his life because he was ousted
[25:24 - 25:29]
on July 10th 1953 and subsequently liquidated.
[25:29 - 25:34]
The Communist Party leaders then moved in Amman and coffee and just 19 months after
[25:34 - 25:38]
Stalin's death Moloko fell from power. In November
[25:38 - 25:43]
the various steps fell neatly into place in November
[25:43 - 25:47]
1953 Khrushchev as a party secretary fired I'm Dion of the
[25:47 - 25:53]
key henchmen of Molly cooks from the important post of party secretary in Leningrad.
[25:53 - 25:57]
Meanwhile a campaign glorifying Khrushchev was inaugurated and crew
[25:57 - 26:02]
show combined with bull Gandhi and a political general who represented
[26:02 - 26:08]
both party and army and this propaganda build up went
[26:08 - 26:10]
to such an extent.
[26:10 - 26:14]
As I've mentioned before they even tampered with photographs
[26:14 - 26:19]
and paintings and trickery was used to give
[26:19 - 26:24]
added an added are to Khrushchev and Bill Gagnon.
[26:24 - 26:29]
The memory of Saddam not one smiling club's rival was resurrected.
[26:29 - 26:33]
The minister of state security of a quorum of the sentence and executed for framing
[26:33 - 26:38]
Saddam's followers after his death. A systematic campaign was undertaken
[26:38 - 26:43]
against the police. Not only in the USSR but in the satellite
[26:43 - 26:48]
states notably in Hungary. Everywhere stress was laid on the need
[26:48 - 26:53]
for subordinating the police to the Communist Party. Above
[26:53 - 26:57]
all liberal agricultural policy and stress on light industry consumer
[26:57 - 27:02]
goods was proving to be a failure. And this won't make it been the decisive recent
[27:02 - 27:07]
for Molly Ball. Certainly it had much to do with whose jobs fall some 10 years
[27:07 - 27:12]
later. Instead of raising grain production the policy encouraged farmers to
[27:12 - 27:17]
feed their grain to livestock in order to sell the meat and the stress on consumer
[27:17 - 27:22]
goods meant neglect of armaments production and this too was crucial jobs trouble later.
[27:22 - 27:26]
The army generals didn't like the cutbacks on armaments.
[27:26 - 27:31]
Besides confusion ensued because modern cost plan did not replace any
[27:31 - 27:35]
existing plan but was superimposed on it. The overall result was lower
[27:35 - 27:40]
agricultural production and a little rise in standard of living. So
[27:40 - 27:45]
the failure required to scapegoating that scapegoat was in Monaco. Eventually
[27:45 - 27:49]
the succession of scapegoats was to include the dead Stalin himself.
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